The other day, I got away from an armed government worker.
I was speeding that is to say, driving faster than the government decrees to be safe. Rounding a curve, I encountered an AGW. In the rearview, I saw him brake and knew he was going to U-turn after me, in order to punish me for harms I hadnt caused but for rules (and authority) I had affronted.
Rather than stop, I fled and successfully eluded the AGW.
I use the air quotes so to speak to make a point about the cognitively dissonant language most of use without thinking about it much. This is especially true of conservatives who can be ferocious in defense of what they regard as their rights gun rights, for example while practically bear-hugging their supposed ideological foes on the left when it comes to shredding rights as such.
I texted a conservative friend after I was safely home. He was enraged by my story and actually said he would laugh for years if I had been arrested and jailed for eluding.
This may be the end of our friendship and I told him so.
I also told him in the hope that it might register with him that I would not laugh at all if he were manacled and caged by AGWs for harming no one but illegally possessing certain arbitrarily illegalized firearms, of which he has a plethora.
That I would cheer him for ignoring and evading such laws.
That I would defend him, if he defended himself against AGWs who attempted to enforce such laws upon him.
It didnt register.
He continued his text fusillade arguing that my driving faster than the government (and he) feels is safe constitutes a grave threat to his children and this justifies the enforcement of speed laws and also makes me a very bad person for violating them and a criminal, basically, for attempting (successfully) to avoid punishment . . . for the harms I didnt cause.
I pointed out that I could just as easily were I a liberal gun grabber express my dread and loathing my feeeeeeeeelings about his massive collection of guns, including a small arsenal of high-powered and very scary looking military style rifles, many with high capacity magazines that surely no one neeeeeeeeeeeeeeds. And which someone might use to cause my children if I had them harm and so ought to be pre-emptively taken out of circulation, in the interests of saaaaaaaaaaaaafety.
Or rather, my feeeeeeeeeelings about saaaaaaaaaaaaafety.
Note that neither can be objectively defined.
Unlike harm caused which is a clear, inarguable standard because it is objective.
He replied that I cannot control all the various variables out on the road, which renders my fast driving ipso facto unsafe. With the implication being that he can control those variables when it comes to his guns.
Really?
What if he accidentally drops one of the guns he is always carrying and it accidentally discharges and someone is harmed?
This could happen. Just as it could happen I glance away from the road for a moment and in that moment, fail to see a child who ran into the road in time to avoid road-pizzaing said child.
What if he forgets he had a gun in his coat pocket and a child discovers it?
This, too, is at least a possibility.
What if he has a bad day and gets really angry and loses control of himself and goes on a shooting rampage?
Again, it is not impossible.
Just as its possible my driving faster than he feeeeels is saaaaaaaaaaafe might or at least could result in loss of control, striking another car etc.
But for the conservative, there is great confusion deliberate blank-out over the difference between what if and actually did. The former is used by liberals and conservatives to justify interfering with and punishing people who havent actually caused any harm.
But conservatives dont see the danger.
Which is why conservatives have such trouble with the concept of rights which they have never understood and so, of course, cannot intelligibly articulate them much less defend them.
My friends record of responsible gun ownership, his lack of any criminal record the objective fact that he has not caused harm doesnt not matter . . . to the gun grabber. Just as my objective record of decades of accident-free driving (and training and experience behind the wheel at least equivalent to my conservative friends training and experience with firearms) do not matter to him.
What if? he eructs.
Someone might! he frets.
These are precisely the tacks used by the left to restrict/rescind the gun rights of conservatives like my friend and to punish him for end-running or ignoring, which arouses his indignation.
Rightly so, as I told him.
But he is only bothered when those tacks are used to rescind the rights which are important to him. He is an absolutist when it comes to gun rights . . . a full-throated Libertarian, who seems to grok that his rights arent negotiable, especially on account of what if and someone might.
But he is a typically glaucomic conservative with regard to his view of rights as such.
Such as the right to be free to travel without being accosted by an armed government worker for not having caused harm to anyone.
He is not only indifferent to that right but hostile to those who object and take measures to defend their rights regardless of the law.
This is why conservatism is a losing political/moral philosophy. It has no principles; only certain beliefs in guns, for instance. Because it likes guns. It does not like speeding. Or the consumption of various arbitrarily illegal drugs another lip curler and cheers when those who ignore such laws are manacled and caged . . . for not causing any harm to others.
Most conservatives also fetish-worship armed government workers the enforcement division of the government they say they distrust and seek to limit. The apotheosis of cognitive dissonance.
Conservatism, in sum, is just as bullying and collectivist as liberalism only not smart enough to understand it shares the same principles.