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Title: The Passing of the Libertarian Moment
Source: theatlantic.com/
URL Source: https://www.theatlantic.com/politics/archive/2018/04/defused/556934/
Published: Apr 2, 2018
Author: KEVIN D. WILLIAMSON
Post Date: 2018-07-05 21:45:54 by Gatlin
Keywords: None
Views: 18294
Comments: 110

The end of the Cold War and the rise of Donald Trump have left classical liberals without a political home.

Senator Rand Paul is a man out of time. It was only a few years ago that the editors of Reason magazine held him up as the personification of what they imagined to be a “libertarian moment,” a term that enjoyed some momentary cachet in the pages of The New York Times, The Atlantic, Politico (where I offered a skeptical assessment), and elsewhere. But rather than embodying the future of the Republican Party, Paul embodies its past, the postwar conservative era when Ronald Reagan could proclaim that “the very heart and soul of conservatism is libertarianism,” when National Review founder William F. Buckley Jr. could publish a conspectus of his later work under the subtitle “Reflections of a Libertarian Journalist,” and young blue- blazered Republicans of the Alex P. Keaton variety wore out their copies of Milton Friedman’s Free to Choose.

The view from 2018 is rather different. The GOP finds itself in the throes of a populist convulsion, an ironic product of the fact that the party that long banqueted on resentment of the media now is utterly dominated by the alternative media constructed by its own most dedicated partisans. It is Sean Hannity’s party now.

The GOP’s political situation is absurd: Having rallied to the banner of an erratic and authoritarian game-show host, evangelical leaders such as Jerry Falwell Jr. are reduced to comparing Donald Trump to King David as they try to explain away his entanglement with pornographic performer Stormy Daniels. Those who celebrated Trump the businessman clutch their heads as his preposterous economic policies produce terror in the stock markets and chaos for the blue-collar workers in construction firms and manufacturers scrambling to stay ahead of the coming tariffs on steel and aluminum. The Chinese retaliation is sure to fall hardest on the heartland farmers who were among Trump’s most dedicated supporters.

On the libertarian side of the Republican coalition, the situation is even more depressing: Republicans such as former Texas Governor Rick Perry, who once offered important support for criminal- justice reform, are lined up behind the atavistic drug-war policies of the president and Attorney General Jeff Sessions, whose big idea on opiate abuse is more death sentences for drug traffickers. Deficits are moving in the wrong direction. And, in spite of the best hopes of the “America First” gang, Trump’s foreign policy has not moved in the direction of Rand Paul’s mild non-interventionism or the more uncompromising non-interventionism of his father, Ron Paul. Instead, the current GOP foreign-policy position combines the self-assured assertiveness of the George W. Bush administration (and many familiar faces and mustaches from that administration) with the indiscipline and amateurism characteristic of Trump.

Some libertarian moment.

Postwar conservatism, under the intellectual leadership of Buckley, Frank Meyer, and their allies, was, famously, a “fusion”—an alliance between social and religious traditionalists, anti-Communists and national-security hawks, and libertarians ranging from ideologues and idealists such as Henry Hazlitt and Ludwig von Mises to Chamber of Commerce types with their more prosaic concerns about taxes and regulation. The libertarians have always been a junior partner in that alliance, but for many years they punched above their weight. Partly that is because libertarianism is an intellectual tendency rather than a cultural instinct, one that benefited from the rigor and prestige of the economists who have long been its most effective advocates. And libertarianism has benefited from the fact that American elites are notably more libertarian in their views than is the median American voter. That dynamic was explored by the economist Bryan Caplan under a typically bold title (“Why Is Democracy Tolerable?”) with a typically needling conclusion: “Democracies listen to the relatively libertarian rich far more than they listen to the absolutely statist non-rich … Democracy as we know it is bad enough. Democracy that really listened to all the people would be an authoritarian nightmare.”

But if libertarianism benefited from its rich friends, it surely benefited even more from its impoverished rivals: the Soviet Union, Castro’s Cuba, North Korea, Mao’s China, and other practitioners of robust étatism. Despite the best hopes of the postwar conservative fusionists, libertarianism has always been more effective in opposition than in government. President Reagan may have called himself a libertarian from time to time, but he also enacted protectionist tariffs, radically expanded the military and the federal police powers, and failed to exhibit a great deal of energy in resisting the deficit-swelling spending bills sent to his desk by Tip O’Neill. The libertarian tendency mainly provided a useful ideological foil, not only to the totalitarian socialist projects of the time but also to more liberal efforts to expand the welfare states in the Western democracies. If you are not moving in the direction of Milton Friedman, the argument went, then you are moving in the direction of Leonid Brezhnev—it’s Chairman Greenspan or Chairman Mao.

That was an effective rhetorical strategy while the Soviet Union was a going concern and while the Cold War remained fresh in the national memory. And it was enough to keep the right-wing coalition together. But as the memory of the USSR came to be replaced by the reality of NAFTA, WTO, ASEAN, etc., the fruits of globalism—everyday low prices at Walmart—turned out to be uninspiring to great masses of voters to whom those benefits are invisible for the same reason that water is invisible to fish. Ancient prejudices, including the prejudices against social relations with foreigners, began to reassert themselves, as did the expectation that government should take a paternal interest in the people rather than a merely administrative one. Libertarianism, with its emphasis on free trade, its deference to the market, and its hostility toward social-welfare programs, went quickly out of fashion. How quickly? Last week, my former National Review colleague Victor Davis Hanson published an essay calling for a stronger regulatory hand over high-tech companies, fondly recalling the “cultural revolution of muckraking and trust-busting” of the 19th century, and ending with a plea for “some sort of bipartisan national commission that might dispassionately and in disinterested fashion offer guidelines to legislators” about more tightly regulating these companies, perhaps on the public- utility model.

That from a magazine whose founders once dreamed of overturning the New Deal.

Libertarian attitudes enjoy some political support: Nick Gillespie, a true-believing libertarian, insists even in the teeth of the current authoritarian ascendancy that we still are experiencing a national— yes!—“libertarian moment,” based on Gallup polling data finding more support for broadly libertarian political sensibilities (27 percent) than for any other single group: conservative, liberal, or populist. But “libertarian” often means little more than “a person with right-leaning sensibilities who is embarrassed to be associated with the Republican Party.” (Hardly, these days, an indefensible position.) Libertarian sensibilities are popular because they enable the posture of above-it-all nonpartisanship, but libertarian policies, as Caplan and others have noted at length, are not very popular at all. Americans broadly and strongly support a rising minimum wage and oppose entitlement reform with at least equal commitment, and they are far from reliable supporters of free speech and free association or enforcing limits on police powers. Hence the peculiar fact that 2016 polling of Republican primary voters found self-identified libertarians backing the authoritarian Trump in remarkable numbers—59 percent in South Carolina—over more libertarian-leaning candidates such as Ted Cruz (17 percent in the same poll) or Marco Rubio (0 percent—ouch). By way of comparison, only 39 percent of self- identified independents backed Trump in that same South Carolina poll, 37 percent of self-identified Tea Party adherents, and 40 percent of voters in the oldest bracket (56-61). Self-described libertarians were not less likely to line up behind the authoritarian demagogue, but half-again as likely to do so. Self-professed libertarian voices such as Larry Elder have become abject Trumpists.

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Begin Trace Mode for Comment # 98.

#4. To: Gatlin (#0)

If the Libertarians could not obtain any traction against a GOP ticket of McCain/Palin, it seems their moment passed some time ago.

nolu chan  posted on  2018-07-05   22:54:08 ET  Reply   Untrace   Trace   Private Reply  


#5. To: nolu chan, tater (#4)

If the Libertarians ... [blah, blah, blah.]

The Libertarian Party is completely removed from the libertarian movement in the USA; moreover the Libertarian Party does not have the BILLIONS of dollars to run publick advertisements and commercials as both the GOP and the DEM perform.

Your argument is weak in other words. I guess you don't have a SCOTUS opinion to back your post, correct?

buckeroo  posted on  2018-07-05   23:23:48 ET  Reply   Untrace   Trace   Private Reply  


#13. To: buckeroo (#5)

the Libertarian Party does not have the BILLIONS of dollars to run publick advertisements and commercials as both the GOP and the DEM perform

That is because the amoral libertarians don't have much support. That is and was always my problem with libertarians. They equate moral things with immoral things. Do what thou wilt just like the satanic so called Bible.

A K A Stone  posted on  2018-07-06   6:24:00 ET  Reply   Untrace   Trace   Private Reply  


#57. To: A K A Stone (#13)

amoral libertarians

What in the world are you talking about?

buckeroo  posted on  2018-07-06   23:40:57 ET  Reply   Untrace   Trace   Private Reply  


#65. To: buckeroo (#57)

You think heroin should be legal and cocaine. That is one of many examples.

A K A Stone  posted on  2018-07-07   6:52:17 ET  Reply   Untrace   Trace   Private Reply  


#66. To: A K A Stone (#65)

You think heroin should be legal and cocaine.

While you "push" your claim upon me, you neglect the offense of government meddling in "morality." It is a very interesting balance act you wield so that you can claim, "government is good."

buckeroo  posted on  2018-07-07   8:08:49 ET  Reply   Untrace   Trace   Private Reply  


#68. To: buckeroo, A K A Stone (#66)

... amoral libertarians ...

While you "push" your claim upon me, you neglect the offense of government meddling in "morality." It is a very interesting balance act you wield so that you can claim, "government is good."

Uh, at this time in the exchange you really need to show that libertarians are not amoral instead of attempting to deflect Stone’s point and change the conversation over to government. Deflection is a fallacious debating tactic you libertarians TRY to use far too often.

Picking up on Stone’s point, a recap of the findings from Understanding Libertarian Morality: The Psychological Dispositions of Self-Identified Libertarians shows that:

Compared to self-identified liberals and conservatives, libertarians showed 1) stronger endorsement of individual liberty as their foremost guiding principle, and weaker endorsement of all other moral principles; 2) a relatively cerebral as opposed to emotional cognitive style; and 3) lower interdependence and social relatedness. As predicted by intuitionist theories concerning the origins of moral reasoning, libertarian values showed convergent relationships with libertarian emotional dispositions and social preferences.
It is abundantly clear the ONLY thing that matters to libertarians is freedom.

Freedom Uber Alles!

Gatlin  posted on  2018-07-07   8:53:19 ET  Reply   Untrace   Trace   Private Reply  


#98. To: Gatlin, buckeroo, A K A Stone (#68)

...freedom

Calvin Coolidge:

There is no substitute for a militant freedom. The only alternative is submission and slavery."

"There is no greater service we can render…than to maintain inviolate the freedom of our own citizens."

"There is no justification for public interference with purely private concerns."

"All liberty is individual liberty."

"The individual has rights…And the protection of rights is righteous."

Who knew that Silent Cal was a libertarian?

Deckard  posted on  2018-07-07   11:34:56 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 98.

#103. To: Deckard (#98) (Edited)

Who knew that Silent Cal was a libertarian?
Calvin Coolidge: Libertarian? Think Again.

Here goes a brick at a political hornets nest…Dr. Paul Miller of the University of Texas makes some reasoned points in this great piece at The Imaginative Conservative: above all, the reminder that the Founders constituted a limited government, endowed with counterbalancing energy and deliberation, along conservative – not libertarian – lines. If we want to become libertarians, we have to look elsewhere to a precedent that has never been to be enacted by a kind of human nature that only exists in Ayn Rand fiction.

Coolidge understood this distinction intended by the Founders and stands as one of the preeminent exemplifications of their ideals translated for modern America.

For, he said, of the Founding generation,

“They knew, however, that self-government is still government, and that the authority of the Constitution and the law is still authority. They knew that a government without power is a contradiction in terms.” Then, he said, “To be independent to my mind does not mean to be isolated, to be the priest or the Levite, but rather to be the good Samaritan. There is no real independence save only as we secure it through the law of service.” Again, he said, “Much emphasis has been placed on our political independence. It has become one of our most fundamental traditions of government, and rightly so.” The Founders, Coolidge went on to say, however, “could not escape the conclusion that as the individual derives his liberty from an observance of the law, so nations derive their independence and perpetuate their sovereignty from an observance of that comity by which they are all bound. As modern developments have brought the nations closer and closer together, this conclusion has become more and more unavoidable. While the rights of the citizen have been in no wise diminished, the rights of humanity have been very greatly increased. Our country holds to political and economic independence, but it holds to cooperation and combination in the administration of justice…All sections have the same community of interests, both in theory and in fact, and they ought to have a community in political action. We can not deny that we are all Americans. To attempt to proceed upon any other theory can only end in disaster. No policy can ever be a success which does not contemplate this as one country. The principle that those who think alike ought to be able to act alike wherever they happen to live should supplemented by another rule for the continuation of the contentment and tranquility of our Republic. The general acceptance of our institutions proceeds on the theory that they have been adopted by the action of a majority. It is obvious that if those who hold to the same ideals of government fail to agree the chances very strongly favor a rule by a minority..Artificial propaganda, paid agitators, selfish interests, all impinge upon members of legislative bodies to force them to represent special elements rather than the great body of their constituency…Not only is this one country, but we must keep all its different parts in harmony by refusing to adopt legislation which is not for the general welfare.”
This regard for historical perspective and respect for the interests of all the people, through an incremental and measured advancement, is conservatism. Conservatives know change is constant but also know that drastic change hurts the most vulnerable people in society. It is for people then that conservatives work to slow the speed of change down so that those in the rear are not left behind. By keeping everyone moving forward together, civilization progresses. Rapid transformation and radical revolution leads to regression, at best, or collapse, at worst. Libertarianism may, and often does, have thoughts to contribute to public policy. Both sides can learn a great deal from one another but we are mistaken to makeover the historical record equating libertarianism with the principles espoused by Coolidge or what the Founders preserved for us and generations not yet born.

Gatlin  posted on  2018-07-07 11:59:35 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 98.

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