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Title: Device Detects Drug Use Through Fingerprints, Raising A Host Of Constitutional Questions
Source: TechDirt
URL Source: https://www.techdirt.com/articles/2 ... constitutional-questions.shtml
Published: Apr 30, 2018
Author: Tim Cushing
Post Date: 2018-05-01 10:43:20 by Deckard
Keywords: None
Views: 1764
Comments: 11

from the defendant-has-indicated-gov't-will-receive-'two-fingers-while-he's-s dept

If this tech becomes a routine part of law enforcement loadouts, judicial Fourth and Fifth Amendment findings are going to be upended. Or, at least, they should be. I guess citizens will just have to see how this all shakes out.

A raft of sensitive new fingerprint-analysis techniques is proving to be a potentially powerful, and in some cases worrying, new avenue for extracting intimate personal information—including what drugs a person has used.

[...]

The new methods use biometrics to analyze biochemical traces in sweat found along the ridges of a fingerprint. And those trace chemicals can quickly reveal whether you have ingested cocaine, opiates, marijuana, or other drugs. One novel, noninvasive forensic technique developed by researchers at the University of Surrey in the United Kingdom can detect cocaine and opiate use from a fingerprint in as little as 30 seconds. The team collected 160 fingerprint samples from 16 individuals at a drug-treatment center who had used cocaine within the past 24 hours—confirmed by saliva testing—along with 80 samples from non-users. The assay—which was so sensitive that it could still detect trace amounts of cocaine after subjects washed their hands with soap—correctly identified 99 percent of the users, and gave false positive results for just 2.5 percent of the nonusers, according to a paper published in Clinical Chemistry.

Let's discuss the phrase "non-invasive." It was relatively non-invasive when fingerprints were simply used to identify people. (That science isn't exactly settled, but we'll set that aside for now.) When smartphones and other devices used fingerprint scanners for ID, the "non-invasive" application of fingerprints was no longer non-invasive. An identifying mark, possessing no Fifth Amendment protection, gave law enforcement and prosecutors the option of using something deemed "non-testimonial" to obtain plenty of evidence to be used against the fingerprinted.

This opens up a whole new Constitutional Pandora's Box by giving officers the potential to apply fingerprints during traffic stops to see if they can't generate enough probable cause to perform a warrantless search of the car and everyone in it. It's generally criminal to possess drugs. Evidence of ingested drugs means suspects possessed them at some point in time, but evidence of drug use is generally only useful in driving under the influence cases. That's in terms of prosecutions, though. For roadside searches -- where officers so very frequently "smell marijuana" -- evidence of drug use is a free pass for warrantless searches.

That's just the Fourth Amendment side. The Fifth Amendment side is its own animal. Evidence obtained through fingerprints would seemingly make the production of fingerprints subject to Fifth Amendment protections. It should at least rise to the level of blood draws and breath tests, even though this is far more intrusive (in terms of evidence obtained) than tech normally deployed at DUI checkpoints. Blood draws often require warrants. Breath tests, depending on surrounding circumstances, aren't nearly as settled, with courts often finding obtaining carbon dioxide from breathing humans to be minimally testimonial.

As Scott Greenfield points out, the first tests of constitutionality will occur at street level. Cops will deploy the tech, hoping to good faith their way past constitutional challenges.

Precedent holds that the police are authorized to seize people’s fingerprints upon arrest, as the Fifth Amendment does not apply to physical characteristics. But the rubric is “fingerprints can be seized” based on their limited utility as physical characteristics used for identification purposes.

If they should be used for entirely different purposes, for the ascertainment of whether a person ingested drugs, then the rationale allowing the seizure of prints under the Fifth Amendment no longer applies. It certainly won’t be in the cops’ best interests to draw this distinction, to limit their use of prints to the purpose for which they’re allowed and to demonstrate constitutional restraint by not exceeding that purpose.

This means everything will get much worse for drivers and other recipients of law enforcement attention in the short-term. When the challenges to searches and seizures filter their way up through the court system, things might improve. But it won't happen rapidly and any judges leaning towards redefining the scope of fingerprint use will face strong government challenges.

It will probably be argued evidence of drug use obtained through these devices is no different than a cop catching a whiff of marijuana. On one hand, no cop could credibly claim to be able to detect drug use simply by touching someone's fingers. On the other hand, the reasonable reliability of the tech makes challenges more difficult than arguing against an officer's claim they smelled drugs during the traffic stop. The key may be predicating a challenge on the fact that the device actually tests sweat, not fingerprints, making it an issue of bodily fluids again and (slightly) raising the bar for law enforcement.

This news isn't disturbing for what it is. The obvious initial application is in workplaces, where random drug tests are standard policies for many companies. That tech advancements would progress to this point -- a 10-minute test that requires only the momentary placement of a finger on a test strip -- was inevitable. It's what comes after that will be significant. Courts have often cut law enforcement a lot of slack and tend to lag far behind tech developments and their implications on Constitutional rights. A new way to obtain evidence using something courts generally don't consider to be testimonial is going to disrupt the Constitution. Hopefully, the courts will recognize the distinction between identification and evidence and rule appropriately.

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#1. To: Deckard (#0)

Illegal drugs are just that: illegal. Whether they should be or not is a matter of political debate, but for now, they are. It’s not a game of hide and seek. If people use them legal drugs and get caught, they get punished.

Vicomte13  posted on  2018-05-01   22:53:58 ET  Reply   Trace   Private Reply  


#2. To: Vicomte13 (#1)

Illegal drugs are just that: illegal. Whether they should be or not is a matter of political debate, but for now, they are. It’s not a game of hide and seek.

Nor is the bill of rights 'a game'... Is it?

-- "Precedent holds that the police are authorized to seize people’s fingerprints upon arrest, as the Fifth Amendment does not apply to physical characteristics. But the rubric is “fingerprints can be seized” based on their limited utility as physical characteristics used for identification purposes.

If they should be used for entirely different purposes, for the ascertainment of whether a person ingested drugs, then the rationale allowing the seizure of prints under the Fifth Amendment no longer applies." - ---

tpaine  posted on  2018-05-01   23:32:06 ET  Reply   Trace   Private Reply  


#3. To: Deckard (#0)

I can already see the lawsuits for false arrest already being planned. Lots of prescription drugs will give false-positive readings for illegal drug use.

In the entire history of the world,the only nations that had to build walls to keep their own citizens from leaving were those with leftist governments.

sneakypete  posted on  2018-05-02   8:04:20 ET  Reply   Trace   Private Reply  


#4. To: tpaine (#2)

Nor is the bill of rights 'a game'... Is it?

Yes, it kind of is, thanks to our casino of a legal system.

Vicomte13  posted on  2018-05-02   8:36:46 ET  Reply   Trace   Private Reply  


#5. To: Vicomte13 (#4)

Nor is the bill of rights 'a game'... Is it?

Yes, it kind of is, thanks to our casino of a legal system

Anyone that thinks 'our legal system' can permanently alter the Constitution is playing a game, -- a dangerous game, imho...

Even opinions of the SCOTUS do NOT amend our Constitution..

tpaine  posted on  2018-05-02   9:31:57 ET  Reply   Trace   Private Reply  


#6. To: tpaine (#5)

Even opinions of the SCOTUS do NOT amend our Constitution..

53 million aborted babies in heaven beg to differ.

Vicomte13  posted on  2018-05-02   17:53:04 ET  Reply   Trace   Private Reply  


#7. To: Vicomte13 (#6)

Even opinions of the SCOTUS do NOT amend our Constitution.

53 million aborted babies in heaven beg to differ.

The Roe opinion was not an amendment...

tpaine  posted on  2018-05-02   21:01:27 ET  Reply   Trace   Private Reply  


#8. To: tpaine (#7)

The Roe opinion was not an amendment...

That's true, but it's a distinction without a difference.

Vicomte13  posted on  2018-05-03   7:47:31 ET  Reply   Trace   Private Reply  


#9. To: Vicomte13 (#8)

The Roe opinion was not an amendment...

That's true, but it's a distinction without a difference.

There you go again, mouthing "it's a distinction without a difference", ---- like lawyers do, thinking it's witty.

Ho hum...

tpaine  posted on  2018-05-03   12:38:41 ET  Reply   Trace   Private Reply  


#10. To: tpaine (#9)

There you go again, mouthing "it's a distinction without a difference", ---- like lawyers do, thinking it's witty.

Ho hum.

I'm not being witty. The reality of the world at present, and going back to the Founding, with two exceptions: an Indian removal case in Andrew Jackson's presidency, and the matter of habeas corpus throughout the Lincoln presidency, the Supreme Court has always been the final arbiter of what the Constitution says and means.

So, while you as a Protestant naturally apply your "Sola Scriptura" approach to the Constitution, treating it like a Bible ABOVE everything else, our constitutional system actually has always treated the constitutional structure like the Catholic Church, with the Supreme Court as the Pope, with final power to say what the Constitution/Bible means.

As a "Political Protestant" you can say that's all wrong, immoral, not what is written IN the Constitution, and I will half agree with you. You're right, it's NOT written in the Constitution that the Supreme Court is the final arbiter of what the Constitution says and means.

But as a "Political Catholic" I respond to that the way I have: the "Constitution" is not the written document, it is the document plus the Supreme Court decisions that say what the document MEANS. The document itself is not the final authority, because words mean all sorts of things to every different people. SOME people reign supreme, and have the supreme authority granted to them, to absolutely decide what those words mean in terms of practical law, and how they will be applied. Everybody else has an opinion, but by definition the Supreme Court is always right about the meaning, because the Supreme court is supreme - meaning that it's decisions SET the definition of those words.

I don't necessarily like or agree that it SHOULD be that way, but I am a Catholic, in a political sense, and I recognize that it IS that way, and I also recognize, as a practical matter, that it HAS TO BE that way.

Because the alternative is the chaos of "Protestantism" in politics. There are 60,000 different Protestant Churches in religious practice, every one of which claims to be based upon "The Bible". But nobody agrees on what the Bible MEANS, and they will not submit to each other, so there is a church for every viewpoint.

That works for religion. It does not work for running a country. We need one law, and all experience has shown that people do not agree on what any written piece of law says, be it the Constitution or the Torah or the Gospels.

It is all well for the Church to be splintered in 60,000 different parts. What difference does it make.

It won't do for the United States to be so. That means that finding one law through a political process has, as its first step, agreeing through a legislature what the written document says. That's how we get our statutes, and the Constitution itself, as the supreme statute.

But that's no different from the churches. They all have the Bible.

What the law, the statute, the Bible, or the Constitution MEANS - what the written words MEAN, and DON'T MEAN, and how they will be enforced by the armed power of the state to compel everybody who doesn't agree with or accept the meaning into line - THAT function has to exist in a state or there is no country, just as there is no single church in Christendom.

The Supreme Court has that role in the USA. It always has had that role. Everyone knows it has that role. Those who don't like many of its decisions claim that it SHOULDN'T have that role, or try to go philosophical and say it "doesn't" have that role, but in the real role, it does. And in the real world, SOMEBODY has to have the final say as to what the Constitution means and what the law is, so that the authorities can enforce it.

The point of disagreement between you and me is right on the Protestant/Catholic fault line.

Put bluntly, you think that you can read the Constitution, know what it means, and that your interpretation is valid. You accept that the Supreme Court can make decisions, but that it cannot violate the Constitution - with "violation of the Constitution" being outside of what the Supreme Court decides that is. Rather, "the People" get to decide that - through what mechanism is unclear, and when the Supreme Court "obviously" gets it wrong, that decision is of no effect. Very Protestant of you.

I acknowledge that that approach "works" for the Christian Church, because unity doesn't really matter there, but it cannot work for a state. I'm Catholic in both a religious sense (with which Protestants vehemently disagree) but also in a governmental sense. I understand the need for clarity, and for unity. Things are "clear" to different people - and they disagree - and unity cannot be found across a sprawling population. Authority is required to impose a rule, and power is required to enforce compliance with that rule. This does not matter in religion, and is inappropriate there. It is imperative in statecraft.

Case in point: medieval Poland evolved a peerage structure that required unity of the high peers for the state to take steps. The result was that by the 1700s Poland was gone. There were always holdout lords who would not agree. So the Austrians, Prussians and Russians systematically devoured their state. In the end because they would not submit to an authority among themselves and be subject to it, they all became subjects of foreign rulers over whom they had no influence at all.

America, like any other country, requires force to compel everybody who does not agree with the law - any particular law. For the force to know what to compel, there has to be a clear law. For there to be a clear law, there must be a supreme authority, an organized body that finally decides what words mean. In America, that supreme organized body is the Supreme Court. In theory a supermajority of the people, working through Congress through the regular amendment process, or working through the States in an Article V Convention of the States, can amend the Constitution to override the result of a Supreme Court decision.

But then the application of the NEW Amendment would itself be subject to Supreme Court review.

So yes, the difference between Roe v. Wade and its establishment of abortion as a constitutional right, and an amendment to the Constitution that did so, is for all practical purposes a distinction without a difference.

Yes, it would be much harder to get a constitutional amendment either making a constitutional right or banning it utterly, than it was to get a Supreme Court decision making it a constitutional right, or would be to get a Supreme Court decision stating that abortion was unconstitutional. Formal amendments through the amendment process are particularly strong. But what the Supreme Court rules is the Law of the Land, until they rule differently. You see this all very, very differently than I do. You see it like a Protestant. I see it like a Catholic. I'm not "mouthing" something, I really believe that the Supreme Court is the ultimate arbiter of what all words mean legally, including the Constitution. I think it is necessary that there be such an authority, because the law has to be CLEAR for unity to be enforced, and for a nation to survive and thrive, unity has to be enforced. So I don't think the supremacy of the Supreme Court as the final decider of what the Constitution means is a "necessary evil", or an evil at all. I think that some final authority is absolutely necessary for there to BE a functional nation at all, and I believe that tradition and precedent have long established that the final authority on what words mean in American law IS the Supreme Court. The Constitution means what the Supreme Court says it means. That can change if the Supreme Court changes its mind. Until it does, the Constitution means what the Supremes say. The Supremes can come to decisions that I abhor, that are morally wrong under the law of God, but those decisions nevertheless ARE the Constitution until the Supreme Court changes its mind or the Constitution is amended and the Supreme Court goes along with the amendment (and doesn't simply interpret the new law in a way that upholds its old opinion). I'm not being witty when I say "it's a distinction without a difference". I believe that. And I believe that it is necessary that that be so if the United States is going to survive and thrive. It's a "Catholic" solution to the problem of governance: all authority is ultimately vested in a small panel of men, with final authority to decide all things. That is what produced the Catholic Church, and in the political realm, it is what produced the USA. A "Protestant" solution would be to leave the final interpretation of the law to personal conscience. That is what produced the Protestant Churches, and in the political realm, it is what caused the disappearance of Poland and Ireland and the Holy Roman Empire as nations for centuries, or forever. In religion, one can be a Catholic or a Protestant. It is a matter of personal conscience. In governance, one can be a "Catholic" and have one's own nation, or one can be a "Protestant" and be a subject of somebody else's government because your nation is splintered into a thousand pieces and taken over the "Catholics" whose unity and center of command gives them the power to sweep you aside. That the Supreme Court be the final authority that states what the words of the law mean is vital for the national security, and survival, of the United States. Nothing witty about that. It is a fundamental fact that people are quarrelsome, and there either will be an authority that can tell them what words mean, on pain of death, or their won't be - in which case the nation will fall to pieces.

Vicomte13  posted on  2018-05-07   13:02:08 ET  Reply   Trace   Private Reply  


#11. To: tpaine (#9)

Still haven't gotten to that book. Life is so busy. I'll find a chapter online and comment on it for you.

Vicomte13  posted on  2018-05-07   13:02:44 ET  Reply   Trace   Private Reply  


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