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Economy
See other Economy Articles

Title: Wages of Labour
Source: Marxists Internet Archive
URL Source: https://www.marxists.org/archive/ma ... rks/1844/manuscripts/wages.htm
Published: Apr 29, 1844
Author: Karl Marx
Post Date: 2016-04-29 04:26:25 by A Pole
Keywords: wages, labor, capitalism
Views: 511
Comments: 7

Wages are determined through the antagonistic struggle between capitalist and worker. Victory goes necessarily to the capitalist. The capitalist can live longer without the worker than can the worker without the capitalist. Combination among the capitalists is customary and effective; workers’ combination is prohibited and painful in its consequences for them. Besides, the landowner and the capitalist can make use of industrial advantages to augment their revenues; the worker has neither rent nor interest on capital to supplement his industrial income. Hence the intensity of the competition among the workers. Thus only for the workers is the separation of capital, landed property, and labour an inevitable, essential and detrimental separation. Capital and landed property need not remain fixed in this abstraction, as must the labour of the workers.

The separation of capital, rent, and labour is thus fatal for the worker.

The lowest and the only necessary wage rate is that providing for the subsistence of the worker for the duration of his work and as much more as is necessary for him to support a family and for the race of labourers not to die out. The ordinary wage, according to Smith, is the lowest compatible with common humanity [6], that is, with cattle-like existence.

The demand for men necessarily governs the production of men, as of every other commodity. Should supply greatly exceed demand, a section of the workers sinks into beggary or starvation. The worker’s existence is thus brought under the same condition as the existence of every other commodity. The worker has become a commodity, and it is a bit of luck for him if he can find a buyer. And the demand on which the life of the worker depends, depends on the whim of the rich and the capitalists. Should supply exceed demand, then one of the constituent parts of the price – profit, rent or wages – is paid below its rate, [a part of these] factors is therefore withdrawn from this application, and thus the market price gravitates [towards the] natural price as the centre-point. But (1) where there is considerable division of labour it is most difficult for the worker to direct his labour into other channels; (2) because of his subordinate relation to the capitalist, he is the first to suffer.

Thus in the gravitation of market price to natural price it is the worker who loses most of all and necessarily. And it is just the capacity of the capitalist to direct his capital into another channel which either renders the worker, who is restricted to some particular branch of labour, destitute, or forces him to submit to every demand of this capitalist.

The accidental and sudden fluctuations in market price hit rent less than they do that part of the price which is resolved into profit and wages; but they hit profit less than they do wages. In most cases, for every wage that rises, one remains stationary and one falls.

The worker need not necessarily gain when the capitalist does, but he necessarily loses when the latter loses. Thus, the worker does not gain if the capitalist keeps the market price above the natural price by virtue of some manufacturing or trading secret, or by virtue of monopoly or the favorable situation of his land.

Furthermore, the prices of labour are much more constant than the prices of provisions. Often they stand in inverse proportion. In a dear year wages fall on account of the decrease in demand, but rise on account of the increase in the prices of provisions – and thus balance. In any case, a number of workers are left without bread. In cheap years wages rise on account of the rise in demand, but decrease on account of the fall in the prices of provisions – and thus balance.

Another respect in which the worker is at a disadvantage:

The labour prices of the various kinds of workers show much wider differences than the profits in the various branches in which capital is applied. In labour all the natural, spiritual, and social variety of individual activity is manifested and is variously rewarded, whilst dead capital always keeps the same pace and is indifferent to real individual activity.

In general we should observe that in those cases where worker and capitalist equally suffer, the worker suffers in his very existence, the capitalist in the profit on his dead mammon.

The worker has to struggle not only for his physical means of subsistence; he has to struggle to get work, i.e., the possibility, the means, to perform his activity.

Let us take the three chief conditions in which society can find itself and consider the situation of the worker in them:

(1) If the wealth of society declines the worker suffers most of all, and for the following reason: although the working class cannot gain so much as can the class of property owners in a prosperous state of society, no one suffers so cruelly from its decline as the working class.

(2) Let us now take a society in which wealth is increasing. This condition is the only one favorable to the worker. Here competition between the capitalists sets in. The demand for workers exceeds their supply. But:

In the first place, the raising of wages gives rise to overwork among the workers. The more they wish to earn, the more must they sacrifice their time and carry out slave-labour, completely losing all their freedom, in the service of greed. Thereby they shorten their lives. This shortening of their life-span is a favourable circumstance for the working class as a whole, for as a result of it an ever-fresh supply of labour becomes necessary. This class has always to sacrifice a part of itself in order not to be wholly destroyed.

Furthermore: When does a society find itself in a condition of advancing wealth? When the capitals and the revenues of a country are growing. But this is only possible:

(a) As the result of the accumulation of much labour, capital being accumulated labour; as the result, therefore, of the fact that more and more of his products are being taken away from the worker, that to an increasing extent his own labour confronts him as another man’s property and that the means of his existence and his activity are increasingly concentrated in the hands of the capitalist.

(b) The accumulation of capital increases the division of labour, and the division of labour increases the number of workers. Conversely, the number of workers increases the division of labour, just as the division of labour increases the accumulation of capital. With this division of labour on the one hand and the accumulation of capital on the other, the worker becomes ever more exclusively dependent on labour, and on a particular, very one-sided, machine-like labour at that. Just as he is thus depressed spiritually and physically to the condition of a machine and from being a man becomes an abstract activity and a belly, so he also becomes ever more dependent on every fluctuation in market price, on the application of capital, and on the whim of the rich. Equally, the increase in the class of people wholly dependent on work intensifies competition among the workers, thus lowering their price. In the factory system this situation of the worker reaches its climax.

(c) In an increasingly prosperous society only the richest of the rich can continue to live on money interest. Everyone else has to carry on a business with his capital, or venture it in trade. As a result, the competition between the capitalists becomes more intense. The concentration of capital increases, the big capitalists ruin the small, and a section of the erstwhile capitalists sinks into the working class, which as a result of this supply again suffers to some extent a depression of wages and passes into a still greater dependence on the few big capitalists. The number of capitalists having been diminished, their competition with respect to the workers scarcely exists any longer; and the number of workers having been increased, their competition among themselves has become all the more intense, unnatural, and violent. Consequently, a section of the working class falls into beggary or starvation just as necessarily as a section of the middle capitalists falls into the working class.

Hence even in the condition of society most favorable to the worker, the inevitable result for the worker is overwork and premature death, decline to a mere machine, a bond servant of capital, which piles up dangerously over and against him, more competition, and starvation or beggary for a section of the workers.

The raising of wages excites in the worker the capitalist’s mania to get rich, which he, however, can only satisfy by the sacrifice of his mind and body. The raising of wages presupposes and entails the accumulation of capital, and thus sets the product of labour against the worker as something ever more alien to him. Similarly, the division of labour renders him ever more one-sided and dependent, bringing with it the competition not only of men but also of machines. Since the worker has sunk to the level of a machine, he can be confronted by the machine as a competitor. Finally, as the amassing of capital increases the amount of industry and therefore the number of workers, it causes the same amount of industry to manufacture a larger amount of products, which leads to over-production and thus either ends by throwing a large section of workers out of work or by reducing their wages to the most miserable minimum.

Such are the consequences of a state of society most favourable to the worker – namely, of a state of growing, advancing wealth.

[...]

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#1. To: A Pole (#0)

Das Capital?

paraclete  posted on  2016-04-29   4:43:46 ET  Reply   Trace   Private Reply  


#2. To: paraclete (#1)

Das Capital?

The Capital was written many years later as Marx's thought evolved.

From Wikipedia:

In Capital: Critique of Political Economy (1867), Karl Marx proposes that the motivating force of capitalism is in the exploitation of labour, whose unpaid work is the ultimate source of surplus value and then profit both of which concepts have a specific meaning for Marx. The employer is able to claim the right to profits because he or she owns the productive capital assets (means of production), which are legally protected by the capitalist state through property rights (the historical section shows how this right was acquired in the first place chiefly through plunder and conquest and the activity of the merchant and 'middle-man'). In producing capital (money) as well as commodities (goods and services), the workers continually reproduce the economic conditions by which they labour. Capital proposes an explanation of the "laws of motion" of the capitalist economic system, from its origins throughout its future, by describing the dynamics of the accumulation of capital, the growth of wage labour, the transformation of the workplace, the concentration of capital, commercial competition, the banking system, the decline of the profit rate, land-rents, et cetera.

The critique of the political economy of capitalism proposes that:

  • The commodity is the basic "cell-form" (trade unit) of a capitalist society, but capitalism is distinguished from other forms of production based on commodities in that here labour power becomes a commodity like any other. Moreover, because commerce, as a human activity, implied no morality beyond that required to buy and sell goods and services, the growth of the market system made discrete entities of the economic, the moral, and the legal spheres of human activity in society; hence, subjective moral value is separate from objective economic value. Subsequently, political economy — the just distribution of wealth and "political arithmetick" about taxes — became three discrete fields of human activity: Economics, Law, and Ethics, politics and economics divorced.[citation needed]
  • "The economic formation of society [is] a process of natural history", thus it is possible for a political economist to objectively study the scientific laws of capitalism, given that its expansion of the market system of commerce had objectified human economic relations; the use of money (cash nexus) voided religious and political illusions about its economic value, and replaced them with commodity fetishism, the belief that an object (commodity) has inherent economic value. Because societal economic formation is a historical process, no one person could control or direct it, thereby creating a global complex of social connections among capitalists;[citation needed] thus, the economic formation (individual commerce) of a society precedes the human administration of an economy (organised commerce).
  • The structural contradictions of a capitalist economy, the gegensätzliche Bewegung, describe the contradictory movement originating from the two-fold character of labour, and so the class struggle between labour and capital, the wage labourer and the owner of the means of production. These capitalist economic contradictions operate "behind the backs" of the capitalists and the workers, as a result of their activities, and yet remain beyond their immediate perceptions as men and women and as social classes.[1]
  • The economic crises (recession, depression, etc.) that are rooted in the contradictory character of the economic value of the commodity (cell-unit) of a capitalist society, are the conditions that propitiate proletarian revolution; which the Communist Manifesto (1848) collectively identified as a weapon, forged by the capitalists, which the working class "turned against the bourgeoisie, itself".
  • In a capitalist economy, technological improvement and its consequent increased production augment the amount of material wealth (use value) in society, whilst simultaneously diminishing the economic value of the same wealth, thereby diminishing the rate of profit — a paradox characteristic of economic crisis in a capitalist economy; "poverty in the midst of plenty" consequent to over-production and under-consumption.

A Pole  posted on  2016-04-29   5:34:24 ET  Reply   Trace   Private Reply  


#3. To: A Pole (#2) (Edited)

so what are we expected to believe this is raw thought or prue thought, it sure sounds like bullshit to me, but is is right that exploitation is a big part of it it just doesn't stop with labour

paraclete  posted on  2016-04-29   9:26:22 ET  Reply   Trace   Private Reply  


#4. To: paraclete (#3)

it sure sounds like bullshit to me

Why is it bullshit? Could you explain this to me?

A Pole  posted on  2016-04-29   9:50:02 ET  Reply   Trace   Private Reply  


#5. To: A Pole (#4)

Becuase communism is bullshit

paraclete  posted on  2016-04-29   22:10:44 ET  Reply   Trace   Private Reply  


#6. To: paraclete (#5)

But you cannot explain why?

A Pole  posted on  2016-04-30   2:25:46 ET  Reply   Trace   Private Reply  


#7. To: A Pole (#6) (Edited)

But you cannot explain why?

because it has been proven not to work. people need incentive to give full effort, communism is just as much exploitation as capitalism. Once the peasants under communism worked out that they were not getting a fair result for their collective effort they did only as much as necessary which meant all the planning and social engineering went for nothing. What happens under capitalism when the workers decide they are not getting fair wages, strike, but capitalism is also exploiting resources without fair return

paraclete  posted on  2016-04-30   2:43:26 ET  Reply   Trace   Private Reply  


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