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Religion Title: We Need to Talk About Islam’s Jihadism Problem It’s time to confront Islamism head on—without cries of Islamophobia. Holding Islam up to scrutiny, rationally and ethically, must not be confused with anti-Muslim bigotry. Ours was an inauspicious first meeting. Nawaz, a former Muslim extremist turned liberal reformer, had just participated in a public debate about the nature of Islam. Though he had spent five years in an Egyptian prison for attempting to restore a medieval “caliphate,” Nawaz argued in favor of the motion that night, affirming that Islam is, indeed, “a religion of peace.” Harris, a well-known atheist and strident critic of Islam, had been in the audience. At a dinner later that evening, Harris was asked to comment on the event. He addressed his remarks directly to Nawaz: Harris: Maajid, it seems to me that you have a problem. You need to convince the world—especially the Muslim world—that Islam is a religion of peace that has been hijacked by extremists. But the problem is that Islam isn’t a religion of peace, and the so-called extremists are seeking to implement what is arguably the most honest reading of the faith’s actual doctrine. So the path of reform appears to be one of pretense: You seem obliged to pretend that the doctrine is something other than it is—for instance, you must pretend that jihad is just an inner spiritual struggle, whereas it’s primarily a doctrine of holy war. Here, in this room, can’t you just be honest with us? Is the path forward for Islam a matter of pretending certain things are true long enough and hard enough so as to make them true? Nawaz: Are you calling me a liar? Harris: What? Nawaz: Are you calling me a liar? It was good that we weren’t seated at the same table, because we were now more apes than scholars. The conversation ended abruptly, and with bad feelings. Happily, the room quickly erupted with dozens of parallel conversations, diffusing the tension. Talking about Islam today is a dangerous business. Disagreements about the role this religion plays in the world have become a wellspring of intolerance and violence. Cartoonists have been massacred in Paris to shouts of “We have avenged the Prophet!” Secular bloggers have been hacked to death in Bangladesh. Embassies have burned over YouTube videos. And young men and women by the thousands have abandoned their lives in free societies to join the apocalyptic savagery of ISIS. For years, Western politicians and commentators have struggled to understand this phenomenon. And many have struggled not to understand it, denying any link between “Muslim extremism” and the religion of Islam. Honest conversation about the need for reform within Islam has become a necessity. So we began our dialogue anew, and initial doubts about each other’s integrity and motives were soon replaced by mutual trust and respect. Neither of us would have imagined having such a productive conversation with the other 10 years ago. The result is now a short book, Islam and the Future of Tolerance. What most discussions of “Muslim extremism” miss, and what is obfuscated at every turn by commentators like Glenn Greenwald, Reza Aslan, Karen Armstrong—and even Nicholas Kristof and Ben Affleck—is the power of specific religious ideas such as martyrdom, apostasy, blasphemy, prophecy, and honor. These ideas do not represent the totality of Islam, but neither are they foreign to it. Nor do they exist in precisely the same way in other faiths. There is a reason why no one is losing sleep over the threat posed by Jain and Quaker “extremists.” Specific doctrines matter. Since 9/11, the whole focus of the international community has been on destroying terrorist organizations like al Qaeda and ISIS, as if they were mere criminal gangs that needed to be disrupted operationally. The briefest survey of the state of the world, from North Africa to the North-West Frontier, demonstrates that this strategy has failed, abysmally. The underlying ideology—we call it “Islamism”—has metastasized and must be confronted directly. After more than a decade of conventional, physical wars, we must finally wage an effective war of ideas. Islamism, often referred to as “political Islam,” is the desire to impose a version of Islam on the rest of society. Political Islamists, like the Muslim Brotherhood, generally do not believe in resorting to violence, though there are different attitudes even among Brotherhood franchises toward democratic participation, ranging from post-Islamists like the Ennadha Party in Tunisia, to semi-authoritarian conservatives, like South Asia’s Jamat-e-Islami. “Jihadism,” on the other hand, is the use of force to spread Islamism. Poster Comment: Article is by an atheist. Published in the Daily Beast no less! Post Comment Private Reply Ignore Thread Top • Page Up • Full Thread • Page Down • Bottom/Latest Begin Trace Mode for Comment # 2.
#1. To: redleghunter (#0)
The problem is, islam doesn't believe it has a problem. It believes it is specially licensed by allah to enslave, conquer, or kill anyone who does not believe in it.
Nor do western elites, so we end up waging war against the enemies tactics rather than the enemy.
There are no replies to Comment # 2. End Trace Mode for Comment # 2.
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