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Title: Amazing Grace:
Source:
Annointed Links
URL Source: http://www.anointedlinks.com/amazing_grace.html
Published: Mar 21, 2015
Author: Al Rogers
Post Date: 2015-03-21 13:16:03 by redleghunter
Ping List: *Religious History and Issues* Subscribe to *Religious History and Issues*
Keywords: None
Views: 1283
Comments: 5
“Amazing grace, how sweet the sound...” So begins one of the most beloved hymns of all times, a staple in the hymnals of many denominations, New Britain or “45 on the top” in Sacred Harp. The author of the words was John Newton, the self-proclaimed wretch who once was lost but then was found, saved by amazing grace. Newton was born in London July 24, 1725, the son of a commander of a merchant ship which sailed the Mediterranean. When John was eleven, he went to sea with his father and made six voyages with him before the elder Newton retired. In 1744 John was impressed into service on a man-of-war, the H. M. S. Harwich. Finding conditions on board intolerable, he deserted but was soon recaptured and publicly flogged and demoted from midshipman to common seaman. Finally at his own request he was exchanged into service on a slave ship, which took him to the coast of Sierra Leone. He then became the servant of a slave trader and was brutally abused. Early in 1748 he was rescued by a sea captain who had known John's father. John Newton ultimately became captain of his own ship, one which plied the slave trade. Although he had had some early religious instruction from his mother, who had died when he was a child, he had long since given up any religious convictions. However, on a homeward voyage, while he was attempting to steer the ship through a violent storm, he experienced what he was to refer to later as his “great deliverance.” He recorded in his journal that when all seemed lost and the ship would surely sink, he exclaimed, “Lord, have mercy upon us.” Later in his cabin he reflected on what he had said and began to believe that God had addressed him through the storm and that grace had begun to work for him. For the rest of his life he observed the anniversary of May 10, 1748 as the day of his conversion, a day of humiliation in which he subjected his will to a higher power. “Thro’ many dangers, toils and snares, I have already come; ’tis grace has bro’t me safe thus far, and grace will lead me home.” He continued in the slave trade for a time after his conversion; however, he saw to it that the slaves under his care were treated humanely. In 1750 he married Mary Catlett, with whom he had been in love for many years. By 1755, after a serious illness, he had given up seafaring forever. During his days as a sailor he had begun to educate himself, teaching himself Latin, among other subjects. From 1755 to 1760 Newton was surveyor of tides at Liverpool, where he came to know George Whitefield, deacon in the Church of England, evangelistic preacher, and leader of the Calvinistic Methodist Church. Newton became Whitefield’s enthusiastic disciple. During this period Newton also met and came to admire John Wesley, founder of Methodism. Newton’s self-education continued, and he learned Greek and Hebrew. He decided to become a minister and applied to the Archbishop of York for ordination. The Archbishop refused his request, but Newton persisted in his goal, and he was subsequently ordained by the Bishop of Lincoln and accepted the curacy of Olney, Buckinghamshire. Newton’s church became so crowded during services that it had to be enlarged. He preached not only in Olney but in other parts of the country. In 1767 the poet William Cowper settled at Olney, and he and Newton became friends. Cowper helped Newton with his religious services and on his tours to other places. They held not only a regular weekly church service but also began a series of weekly prayer meetings, for which their goal was to write a new hymn for each one. They collaborated on several editions of Olney Hymns, which achieved lasting popularity. The first edition, published in 1779, contained 68 pieces by Cowper and 280 by Newton. Among Newton’s contributions which are still loved and sung today are “How Sweet the Name of Jesus Sounds” and ”Glorious Things of Thee Are Spoken,” as well as “Amazing Grace.” Composed probably between 1760 and 1770 in Olney, ”Amazing Grace” was possibly one of the hymns written for a weekly service. Through the years other writers have composed additional verses to the hymn which came to be known as “Amazing Grace” (it was not thus entitled in Olney Hymns), and possibly verses from other Newton hymns have been added. However, these are the six stanzas that appeared, with minor spelling variations, in both the first edition in 1779 and the 1808 edition, the one nearest the date of Newton’s death. It appeared under the heading Faith’s Review and Expectation, along with a reference to First Chronicles, chapter 17, verses 16 and 17 [see the below for this Scripture – Graham Pockett]. Amazing grace! (how sweet the sound) That sav’d a wretch like me! I once was lost, but now am found, Was blind, but now I see. ’Twas grace that taught my heart to fear, And grace my fears reliev’d; How precious did that grace appear, The hour I first believ’d! Thro’ many dangers, toils and snares, I have already come; ’Tis grace has brought me safe thus far, And grace will lead me home. The Lord has promis’d good to me, His word my hope secures; He will my shield and portion be, As long as life endures. Yes, when this flesh and heart shall fail, And mortal life shall cease; I shall possess, within the veil, A life of joy and peace. The earth shall soon dissolve like snow, The sun forbear to shine; But God, who call’d me here below, Will be forever mine. The origin of the melody is unknown. Most hymnals attribute it to an early American folk melody. The Bill Moyers special on “Amazing Grace” speculated that it may have originated as the tune of a song the slaves sang. Newton was not only a prolific hymn writer but also kept extensive journals and wrote many letters. Historians accredit his journals and letters for much of what is known today about the eighteenth century slave trade. In Cardiphonia, or the Utterance of the Heart, a series of devotional letters, he aligned himself with the Evangelical revival, reflecting the sentiments of his friend John Wesley and Methodism. In 1780 Newton left Olney to become rector of St. Mary Woolnoth, St. Mary Woolchurch, in London. There he drew large congregations and influenced many, among them William Wilberforce, who would one day become a leader in the campaign for the abolition of slavery. Newton continued to preach until the last year of life, although he was blind by that time. He died in London December 21, 1807. Infidel and libertine turned minister in the Church of England, he was secure in his faith that amazing grace would lead him home.
Poster Comment: The history of the hymn and of the man who penned it.
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#1. To: All, *Bible Study Ping* (#0)
"In the beginning God created the heaven and the earth." (Genesis 1:1)
What about the hymn has made it so well loved? The words, of course, have a lot to do with it. Each verse ends in the plea “abide with me,” making the hymn a sustained call for God’s personal presence in every stage and condition of life. The hymn resonates deeply with the hearts of those who feel their need of God. When Aileen and I suggested this song for our wedding we were told, “It’s a funeral song.” But we saw it as a deep challenge to seek God in all of life’s circumstances, till death do us part. We just went ahead and added it to the program. Help of the helpless, O abide with me… . The music has also given the hymn strong appeal. It has been sung to several different tunes over the years, with the most popular being “Eventide” by William Henry Monk, a particularly stirring melody. In 2007, Indelible Grace released a recording of the hymn featuring a fantastic new melody, which they have graciously made available as a free download (see below). One other aspect of the hymn which may also contribute to its significance is the story of its author and the context in which he wrote it. The author of the hymn, Henry Francis Lyte, was an Anglican priest and vicar of All Saints Church in Brixham, England. He was also a published poet and accomplished hymnwriter who also penned “Jesus, I My Cross Have Taken” and “Praise, My Soul, the King of Heaven.”. For most of his life Lyte suffered from poor health, and he would regularly travel abroad for relief, as was the tradition in that day. Nevertheless, he developed tuberculosis and, at the age of 54, came near to the end of his life. His daughter, Anna Maria Maxwell Hogg, recounts the story of how “Abide with Me” came out of that context. The summer was passing away, and the month of September (that month in which he was once more to quit his native land) arrived, and each day seemed to have a special value as being one day nearer his departure. His family were surprised and almost alarmed at his announcing his intention of preaching once more to his people. His weakness and the possible danger attending the effort, were urged to prevent it, but in vain. “It was better”, as he used to say often playfully, when in comparative health, “to wear out than to rust out”. He felt that he should be enabled to fulfil his wish, and feared not for the result. His expectation was well founded. He did preach, and amid the breathless attention of his hearers, gave them a sermon on the Holy Communion… . In the evening of the same day he placed in the hands of a near and dear relative the little hymn, ‘Abide with Me’, with an air of his own composing, adapted to the words. (A Dictionary of Hymnology, Vol. 1) Just weeks later, while on holiday in Nice, France, Henry Lyte went to be with Jesus. It was November 20th, 1847. Not many hymns have dramatic stories behind them. This one is not all that dramatic; but knowing that it was written by a man who was very near death at a relatively young age helps us feel its weight and sobriety all the more. Abide with me; fast falls the eventide; Swift to its close ebbs out life’s little day; Not a brief glance I beg, a passing word; Come not in terrors, as the King of kings, Thou on my head in early youth didst smile; I need Thy presence every passing hour. I fear no foe, with Thee at hand to bless; Hold Thou Thy cross before my closing eyes;
Thanks
"In the beginning God created the heaven and the earth." (Genesis 1:1)
#2. To: redleghunter (#0)
(Edited)
Abide with Me” is one of the best-loved English hymns of the past 150 years. We see this both in its enduring usage in churches today and in its ongoing appearances in modern culture (for example, in the opening ceremony of the 2012 Summer Olympics).
Come, Friend of sinners, and thus bide with me… .
Through cloud and sunshine, Lord, abide with me… .
In life, in death, O Lord, abide with me.
(The author’s handwritten version; click to see full- size)
The darkness deepens; Lord with me abide.
When other helpers fail and comforts flee,
Help of the helpless, O abide with me.
Earth’s joys grow dim; its glories pass away;
Change and decay in all around I see;
O Thou who changest not, abide with me.
But as Thou dwell’st with Thy disciples, Lord,
Familiar, condescending, patient, free.
Come not to sojourn, but abide with me.
But kind and good, with healing in Thy wings,
Tears for all woes, a heart for every plea—
Come, Friend of sinners, and thus bide with me.
And, though rebellious and perverse meanwhile,
Thou hast not left me, oft as I left Thee,
On to the close, O Lord, abide with me.
What but Thy grace can foil the tempter’s power?
Who, like Thyself, my guide and stay can be?
Through cloud and sunshine, Lord, abide with me.
Ills have no weight, and tears no bitterness.
Where is death’s sting? Where, grave, thy victory?
I triumph still, if Thou abide with me.
Shine through the gloom and point me to the skies.
Heaven’s morning breaks, and earth’s vain shadows flee;
In life, in death, O Lord, abide with me.
#3. To: redleghunter (#0)
#4. To: redleghunter (#0)
#5. To: Gatlin (#2)
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