In verse 10 John sets out one practical application of how to defend the truth: If anyone comes to you and does not bring this teaching, do not receive him into your house. Hospitality for traveling teachers was common in the culture (cf. Luke 9:1-6; 10:1-12). The prohibition here is not to turn away the ignorant; it does not mean that believers may not invite unbelieverseven those who belong to a cult or false religioninto their midst. That would make giving the truth to them difficult, if not impossible. The point is that believers are not to welcome and provide care for traveling false teachers, who seek to stay in their homes, thereby giving the appearance of affirming what they teach and lending them credibility
Johns use of the conjunction ei (if) with an indicative verb indicates a condition that is likely true. Apparently, the lady to whom he wrote had for whatever reason, in the name of Christian fellowship, already welcomed false teachers into her home. It was just such compassionate, well-meaning people that the false teachers sought out (cf. 2 Tim. 3:6); since churches were supposed to be protected by elders who were skilled teachers of the Word (1 Tim. 3:2; Titus 1:9), they should have been less susceptible to the lies propagated by the deceivers. Having established themselves in homes, the false teachers hoped eventually to worm their way into the churches. It is much the same today, as false teaching insidiously invades Christian homes through television, radio, the Internet, and literature.
So threatening are these emissaries of Satan that Jo[h]n went on to forbid even giving them a greeting; for the one who gives him a greeting participates in his evil deeds. Irenaeus relates that the church father Polycarp, when asked by the notorious heretic Marcion, Do you know me? replied, I do know youthe firstborn of Satan (Against Heresies, 3.3.4). John himself once encountered Cerinthus (another notorious heretic) in a public bathhouse in Ephesus. Instead of greeting him, however, John turned and fled, exclaiming to those with him, Let us fly, lest even the bath-house fall down, because Cerinthus, the enemy of the truth, is within (Irenaeus, Against Heresies, 3.3.4).
What is your religion? That would be a cult. Any religion that denies christ is a cult.
I'm Roman Catholic. We usually capitalize the "c" in Christ, to indicate that we recognize that He is the Lord our God & Savior. If I'm not mistaken, that is common practice in protestant denominations also.
It is also forbidden to pray out loud while making a spectacle of yourself in public.
But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. -- Mathew 6:6
PRAISE THE LORD PRAISE THE LORD, HALLELUJAH -- sinful...
Does that include prayer in church? Or just private prayer?
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. -- Mathhew 6:5
And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. -- Mathhew 6:5
I can't look what is in their hearts. It's not for me to judge.
I can only read that Jesus condemned certain pubic behavior as being inherently corrupt.
I was raised that prayer is a personal and private matter. When you pray, it usually doesn't start as being a happy thing. True prayer involves sadness because you realize what a sinner that you are. True prayer results in being renewed, full of the Spirit who is there to keep you on the right path.
People who run around screaming PRAISE THE LORD make me very uncomfortable. It's an alien form of Christianity that fails to recognize the horrible trials and tribulations that Jesus suffered. And I won't do it because I believe that Jesus condemns it.
I think the difference is the Pharisees would publicly show up when the market was busiest and pray at the offering of the morning and evening sacrifice. Which they knew would maximize their display of prayer for all to see.
This was not only self centered but self righteousness. Jesus Christ pointed this out in the parable of the Pharisee and the Publican.
Contrast this with the selfless and loving worship and public proclamation of the Gospel of Grace we see in Acts. The difference being the focus is on Christ and not self.
So they [those who pray in pubic] are faux Christians in your view?
I can't look what is in their hearts. It's not for me to judge.
Yet you are doing exactly THAT; JUDGING.
SUGGESTION: Turn off your Tee-Bee. Stop re-interpreting the Bible. And give up on ever receiving your refund on that fifty bucks your sent Swaggart back in 1984. Not that *I* am judging *you.* (See how that works?)