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Title: Court Allows Jewish Prayer on Temple Mount
Source: [None]
URL Source: http://www.israelnationalnews.com/News/News.aspx/192060#.VPaAlmjF_3Q
Published: Mar 3, 2015
Author: Gil Ronen
Post Date: 2015-03-03 22:51:01 by A K A Stone
Keywords: None
Views: 3965
Comments: 29

Temple activists were euphoric Monday after a precedent-setting ruling by Magistrates' Court Judge Malka Aviv in the case of Yehuda Glick vs. the Israeli Police, a day earlier. The judge ruled that the police “must make sure that Jews are able to pray on the Temple Mount” – in a ruling replete with harsh criticism of the police's policies on the Temple Mount.

Activists were quoted on a Temple activists blog as saying: “This day will be remembered for generations in the annals of the struggle for the return of Jews to the Temple Mount.”

The police are legally bound “to ensure that Jews are able to pray on the Temple Mount, and not to act sweepingly to prevent Jews from praying on the Temple Mount,” the judge determined.

Attorney Aviad Visoly, who represented Glick said Tuesday that the verdict “has made prayer on the Temple Mount 'kosher'. In essence, the court took the Supreme Court's rulings about the Jews' right to pray on the Temple Mount, and implemented them.”

"This is almost the first ruling – and certainly the most sweeping – in which the court implements the right of Jews to pray on the Temple Mount. From today, every Jew is allowed to pray on the Temple Mount. The prayer itself is not an offense.”

Judge Aviv said that the police ban on Glick's visiting the Mount was issued “without appropriate consideration” and was “arbitrary.”

“There is nothing in the deeds of the plaintiff [Glick] that justified in any way the punishment that he received, not in the ban itself and not in the extended period [of the ban],” she said.

Glick was awarded NIS 500,000 in damages and NIS 150,000 in legal costs.

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Begin Trace Mode for Comment # 13.

#1. To: A K A Stone (#0)

Interesting. Waiting for Jihadi response.

First step for Israelis to have regular worship on the Temple Mount.

redleghunter  posted on  2015-03-03   23:27:29 ET  Reply   Untrace   Trace   Private Reply  


#2. To: redleghunter, A K A Stone (#1)

It is actually against Jewish religious law to pray on the Temple Mount.

Here's why:

Nowadays it is forbidden to enter the precise area where the Holy Temple used to be, because we are all ritually impure.(1) Whoever does so is violating a Biblical Prohibition punishable by death. In order for any of us to be able to become ritually pure, we would need the ablutions of the ashes of a red cow administered by a Cohen (Priest).(2)

Let us assume we have performed this ritual, and are now pure. Now we need an altar. Just any altar wouldn't do, it must be in the Temple area.(3) Therefore we must rebuild the altar. (I'll bypass the problems with that, as they are too complicated to explain.)

The next problem is the location of the Altar. The Law is very precise about just where the Holy Altar must be located. It is forbidden to place the Altar anywhere else. When they built the Second Holy Temple, they had to find reliable witnesses who could testify to the exact spot. They found three such witnesses, the prophets Haggai, Zephaniah and Malachi, but we don't have any prophets or witnesses today. Thus, until a prophet (we assume that it will probably be Elijah) comes and tells us where to build the Altar (among many other things we need to know first), we cannot build the Holy Altar.(4) The answer to this I shall discuss later, Hashem willing.

Without the Holy Altar it is forbidden to bring sacrifices.

Let us assume we were able to build the Altar, properly, and in the precise location. We would still need a Cohen whose genealogy can be determined absolutely and verified.(5) The answer to this problem I shall discuss later, Hashem willing.

Our next problem is that we must appoint a High Priest, or all Service is forbidden.(6) To appoint a High Priest, we need a Sanhedrin, which is a body of 71 ordained rabbis acting as the Supreme Court of the People Of Israel. (7) We cannot assemble a Sanhedrin, because the Sanhedrin must consist of rabbis ordained with the Mosaic Ordination, which was transmitted from Rabbi to Rabbi since Moses.(8) However, the Mosaic Ordination ceased to exist in the year 358 C.E. because of the persecutions Constantinius perpetrated upon the Jews.(9) This too, I shall answer later, Hashem willing.

There are yet other problems, such as Laws involving the Priestly Garments, the exact measurements of the Temple area, and many, many more, all of which demand as yet undiscovered answers.

And there are other types of concerns as well. The Torah does not even consider it a requirement on our part to rebuild the Holy Temple until most or all the Children of Israel live in the land of Israel. And there is also the matter of the Return of the Ten Tribes to consider, which will be part of our Final Redemption.

When these things have taken place, and we have made lasting peace with our enemies; when all Jews have returned to the Holy Land of Israel, and religious Jews have complete temporal and religious control over the land, then we will know that our Final Redemption has begun, and we can then turn our thoughts towards rebuilding the Holy Temple.

We have a tradition that Elijah the Prophet will arrive and reveal himself to us before the Advent of the Messiah.(10) He will arrive and answer all questions and resolve all doubts.(11) He will reveal to us which families are definitely Cohanim.(12) And he is a recipient of the Ordination Of Moses(13) and can therefore restore the Sanhedrin. And he will bring peace to the world.

Thrice daily, all observant Jews pray: "...and restore the service to the Holy Sanctuary, and the fire-offerings of Israel and their prayer you will accept with love..."

Rabbi Moshe Shternbuch, in his work, Moadim Uzmanim,(14) in his treatment of the subject, ends off by saying:

And according to what we have explained at length above, there are innumerable reasons why we do not rebuild the Holy Temple or the Altar, nor bring sacrifices today. Nor does the repossession of the Land of Israel change that Law at all. We are unable, and therefore exempt according to the Law, without a doubt, for many reasons, until the Messiah arrives...G-d forbid that anyone should reconsider or doubt this...And I only discussed these matters out of interest in the subject, due to love of the Holy Temple and the Holy Service. May the Holy One, Blessed is He, pour upon us a spirit of purity from high above, and may we be found worthy of having G-d's Holy Manifestation in our midst when G-d returns the Service to His Sanctuary speedily, and with our own eyes may we merit seeing everything straightened out.

http://www.beingjewish.com/unchanged/rebuild.html

Pericles  posted on  2015-03-04   0:36:33 ET  Reply   Untrace   Trace   Private Reply  


#3. To: Pericles (#2)

It is actually against Jewish religious law to pray on the Temple Mount.

Jews don't have a pope.

Just because some group of Jewish authorities, even the Sanhedrin, rules that it is illegal is not necessarily binding on all Jews.

It can be as easily argued that the Temple is not characterized by its mere GPS coordinates but that the entire idea of the Temple is inextricably linked to its prescribed construction and its contents, all ritually purified by Jewish priest as described in scripture.

Until you have that Temple rebuilt to spec and purified, Temple Mount is just another piece of dirt, however sentimental to some people.

Tooconservative  posted on  2015-03-04   2:14:28 ET  Reply   Untrace   Trace   Private Reply  


#9. To: TooConservative (#3)

Jews don't have a pope.

Just because some group of Jewish authorities, even the Sanhedrin, rules that it is illegal is not necessarily binding on all Jews.

Actually, for the state of Israel there is a form of Popish institution where what is officially Jewish is regulated by the Orthodox community.

Pericles  posted on  2015-03-04   9:51:02 ET  Reply   Untrace   Trace   Private Reply  


#13. To: Pericles (#9)

Actually, for the state of Israel there is a form of Popish institution where what is officially Jewish is regulated by the Orthodox community.

The Sanhedrin is Israel's highest court, just as it was during the Temple era(s) and during the life of Jesus.

I would not compare them to papist courts that we know from history.

The Orthodox do have informal courts that operate within the sphere of family law and minor matters. For that matter, they have some legal standing even here in the U.S., a kind of extra-legal court system. A Jewish woman might be able to get a civil divorce at any time but for a religious divorce, they have to go through a council of rabbis. You see much the same thing in Catholics being able to get a civil divorce at any time but they have to maneuver into a sneaky annulment from the local Roman church in order to re-marry and have the marriage accepted as blessed by other Catholics. Of course, this is a minority arrangement present in only a few states.

Tooconservative  posted on  2015-03-04   10:30:59 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 13.

#24. To: TooConservative (#13)

Actually, for the state of Israel there is a form of Popish institution where what is officially Jewish is regulated by the Orthodox community. The Sanhedrin is Israel's highest court, just as it was during the Temple era(s) and during the life of Jesus.

I would not compare them to papist courts that we know from history.

The Orthodox do have informal courts that operate within the sphere of family law and minor matters. For that matter, they have some legal standing even here in the U.S., a kind of extra-legal court system. A Jewish woman might be able to get a civil divorce at any time but for a religious divorce, they have to go through a council of rabbis. You see much the same thing in Catholics being able to get a civil divorce at any time but they have to maneuver into a sneaky annulment from the local Roman church in order to re-marry and have the marriage accepted as blessed by other Catholics. Of course, this is a minority arrangement present in only a few states.

be that as it may, the vast majority of rabbincal scholarship states that the Temple Mount is verbotten till the messiah comes - and that includes Jews seeking to pray there - as much as such an edict may make Christian Zionists scratch their heads (if not make them explode).

Pericles  posted on  2015-03-04 13:14:35 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 13.

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