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Bible Study
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Title: Ancient Tablets Confirm Biblical Account of Jewish Exile in Nebuchadnezzar’s Babylon
Source: [None]
URL Source: http://christiannews.net/2015/02/09 ... le-in-nebuchadnezzars-babylon/
Published: Feb 10, 2015
Author: Heather Clark
Post Date: 2015-02-10 12:05:54 by A K A Stone
Keywords: None
Views: 29100
Comments: 68

JERUSALEM – Over 100 tablets that date back to the times of Nebuchadnezzar’s rule in Babylon, now modern-day Iraq, have been placed on display in Jerusalem as a further testament to the reliability of the Scriptures.

The palm-sized tablets, which provide a glimpse into the lives of the Jews during the time they lived in exile in Babylon, had been discovered in Iraq and held by a UK-based Israeli collector. The artifacts contain writing in the ancient akkadian cuneiform script and detail transactions, trades and contracts between Jews in approximately 500 B.C.

They also trace at least one Judean family over four generations: a man named Samak-Yama, his son, grandson and his grandson’s five children. Some of the names cited in the tablets include references to Yah, such as Netanyahu and Shalemiyahu, signifying the name of God, or Yahveh.

As outlined in the Old Testament, which is known to Jews as the Tanakh, Nebuchadnezzar, the king of Babylon destroyed Solomon’s temple in Jerusalem and forced many Jews into exile.

“But after that our fathers had provoked the God of heaven unto wrath, he gave them into the hand of Nebuchadnezzar the king of Babylon, the Chaldean, who destroyed this house, and carried the people away into Babylon,” reads Ezra 5:12.

“Now in Shushan the palace there was a certain Jew whose name was Mordecai, the son of Jair, the son of Shimei, the son of Kish, a Benjamite, who had been carried away from Jerusalem with the captivity which had been carried away with Jeconiah king of Judah, who Nebuchadnezzar the king of Babylon had carried away,” Esther 2:6 also outlines in providing the story of Esther, who later became the Queen of Persia, or modern-day Iran.

Psalm 137:1 also outlines the sorrow many Jews felt during this time in exile in stating, “By the rivers of Babylon we sat and wept when we remembered Zion.” Hence, the exhibition has been entitled “By the Rivers of Babylon.”

Connect with Christian News Historians believe that the discovery of the ancient tablets, which also mention the Chebar River noted in Ezekiel 11, to be a fascinating find.

“We started reading the tablets and within minutes we were absolutely stunned,” Babylonian expert Filip Vukosavovic told reporters. “It fills in a critical gap in understanding of what was going on in the life of Judeans in Babylonia more than 2,500 years ago.”

“On the one hand it’s boring details, but on the other you learn so much about who these exiled people were and how they lived,” he said.

Filmmaker and author Simcha Jacobovici wrote in an article for the Huffington Post last week that the tablets underscore the accuracy of the Scriptures.

“This discovery is a remarkable confirmation of the historical reliability of the Biblical text,” he said. “It is also a reminder that many people once lived in Iraq.”

The tablets are now on display in Jerusalem’s Bible Lands Museum, and will be available for public viewing for the next year.

- See more at: http://christiannews.net/2015/02/09/ancient-tablets-confirm- biblical-account-of-jewish-exile-in-nebuchadnezzars- babylon/#sthash.i2YrlhnL.dpuf (1 image)

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Begin Trace Mode for Comment # 25.

#2. To: A K A Stone (#0)

Ancient Tablets Confirm Biblical Account of Jewish Exile in Nebuchadnezzar’s Babylon

Who cares?

rlk  posted on  2015-02-10   12:44:58 ET  Reply   Untrace   Trace   Private Reply  


#3. To: rlk (#2)

I do. You are free to remain ignorant.

A K A Stone  posted on  2015-02-10   12:47:14 ET  Reply   Untrace   Trace   Private Reply  


#6. To: A K A Stone (#3)

I do. You are free to remain ignorant.

I live in the world of the present and recent present while you dabble in the world of 3,000 years ago. Who's ignorant?

rlk  posted on  2015-02-10   14:14:34 ET  Reply   Untrace   Trace   Private Reply  


#9. To: rlk (#6)

I live in the world of the present and recent present while you dabble in the world of 3,000 years ago.

But...Yesterday is ancient history :-)

Liberator  posted on  2015-02-10   14:34:22 ET  Reply   Untrace   Trace   Private Reply  


#13. To: Liberator, TooConservative, redleghunter, GarySpFC, BobCeleste, A K A Stone, all (#9) (Edited)

You people think I'm a son of a bitch. Probably close to a billion people, men, women, children, were killed during the course of history by the Egyptions, by Alexander, by the Romans, by Malmoud, by the Khans, by the Spanish, by Cromwell, by Hitler, by the Marxists, by etc. Most of those killed or enslaved were praying to God at the moment of their death. It didn't save any of them from injustice. God does not concern himself or interfere in the piddling affairs of mankind. We have a new batch of thugs turning themselves loose on the world ready to continue the conquering process. They are more studied than and clever than the old brand.

Do you people realy believe that discovering a path to Noah's arc or discussing an anchient personality is going to save you from the Obamas, Bushs, Hillarys, Grahams, or Kennedys? Those people have the mentalities of jackals. They are incapable of being influenced by anything but their own ambition and impulses. Waving a bible at them and shouting faith-held biblical arguments only assures them that they are winning. Screaming that God will punish them only provokes laughter.

Grow up and live in the real world.

rlk  posted on  2015-02-11   0:46:26 ET  Reply   Untrace   Trace   Private Reply  


#25. To: rlk, Redleghunter, Liberator (#13)

Do you people realy believe that discovering a path to Noah's arc or discussing an anchient personality is going to save you from the Obamas, Bushs, Hillarys, Grahams, or Kennedys? Those people have the mentalities of jackals. They are incapable of being influenced by anything but their own ambition and impulses. Waving a bible at them and shouting faith-held biblical arguments only assures them that they are winning. Screaming that God will punish them only provokes laughter.

Sennacherib’s Fall

21 Then Isaiah son of Amoz sent a message to Hezekiah: “This is what the LORD, the God of Israel, says: Because you have prayed to me concerning Sennacherib king of Assyria, 22 this is the word the LORD has spoken against him:

“The Virgin Daughter of Zion despises and mocks you. The Daughter of Jerusalem tosses her head as you flee. 23 Who is it you have insulted and blasphemed? Against whom have you raised your voice and lifted your eyes in pride? Against the Holy One of Israel! 24 By your messengers you have heaped insults on the Lord. And you have said, ‘With my many chariots I have ascended the heights of the mountains, the utmost heights of Lebanon. I have cut down its tallest cedars, the choicest of its pines. I have reached its remotest heights, the finest of its forests. 25 I have dug wells in foreign landsa and drunk the water there. With the soles of my feet I have dried up all the streams of Egypt.’

26 “Have you not heard? Long ago I ordained it. In days of old I planned it; now I have brought it to pass, that you have turned fortified cities into piles of stone. 27 Their people, drained of power, are dismayed and put to shame. They are like plants in the field, like tender green shoots, like grass sprouting on the roof, scorchedb before it grows up.

28 “But I know where you stay and when you come and go and how you rage against me. 29 Because you rage against me and because your insolence has reached my ears, I will put my hook in your nose and my bit in your mouth, and I will make you return by the way you came.

30 “This will be the sign for you, O Hezekiah:

“This year you will eat what grows by itself, and the second year what springs from that. But in the third year sow and reap, plant vineyards and eat their fruit. 31 Once more a remnant of the house of Judah will take root below and bear fruit above. 32 For out of Jerusalem will come a remnant, and out of Mount Zion a band of survivors. The zeal of the LORD Almighty will accomplish this.

33 “Therefore this is what the LORD says concerning the king of Assyria:

“He will not enter this city or shoot an arrow here. He will not come before it with shield or build a siege ramp against it. 34 By the way that he came he will return; he will not enter this city,” declares the LORD. 35 “I will defend this city and save it, for my sake and for the sake of David my servant!”

36 Then the angel of the LORD went out and put to death a hundred and eighty- five thousand men in the Assyrian camp. When the people got up the next morning—there were all the dead bodies! 37 So Sennacherib king of Assyria broke camp and withdrew. He returned to Nineveh and stayed there. 38 One day, while he was worshiping in the temple of his god Nisroch, his sons Adrammelech and Sharezer cut him down with the sword, and they escaped to the land of Ararat. And Esarhaddon his son succeeded him as king.

The Holy Bible: New International Version (Grand Rapids, MI: Zondervan, 1984), Is 37:21–38.

GarySpFC  posted on  2015-02-12   4:58:09 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 25.

#28. To: All (#25)

From the Sennacherib tablet discovered in 1830:

The Account Recorded on the Prism

"On the six inscribed sides of this clay prism, King Sennacherib recorded eight military campaigns undertaken against various peoples who refused to submit to Assyrian domination. In all instances, he claims to have been victorious. As part of the third campaign, he beseiged Jerusalem and imposed heavy tribute on Hezekiah, King of Judah-a story also related in the Bible, where Sennacherib is said to have been defeated by "the angel of the Lord," who slew 185,000 Assyrian soldiers (II Kings 18-19)." - Oriental Institute

Here is an exact rendering of Sennacheribs haughty introductory declaration about himself and his third campaign:

Sennacherib, the great king, the mighty king, king of the world, king of Assyria, king of the four quarters, the wise shepherd, favorite of the great gods, guardian of right, lover of justice, who lends support, who comes to the aid of the destitute, who performs pious acts, perfect hero, mighty man, first among all princes, the powerful one who consumes the insubmissive, who strikes the wicked with the thunderbolt; the god Assur, the great mountain, an unrivaled kinship has entrusted to me, and above all those who dwell in palaces, has made powerful my weapons; from the upper sea of the setting sun to the lower sea of the rising sun, he has brought the black-headed people in submission at my feet; and mighty kings feared my warfare, leaving their homes and flying alone, like the sidinnu, the bird of the cave, to some inaccessible place...

In my third campaign, I went against the Hittite-land. Lulê, king of Sidon, the terrifying splendor of my sovereignty overcame him, and far off into the midst of the sea he fled. There he died. Great Sidon, Little Sidon, Bît-Zitti, Zaribtu, Mahalliba, Ushu, Akzib, Akko, his strong, walled cities, where there were fodder and drink, for his garrisons, the terrors of the weapon of Assur, my lord, overpowered them and they bowed in submission at my feet. I seated Tuba'lu on the royal throne over them, and tribute, gifts for my majesty, I imposed upon him for all time, without ceasing.

From Menachem, the Shamsimurunite, Tuba'lu the Sidonite, Abdi-liti the Arvadite, Uru-milki the Gublite, Mitinti the Ashdodite Budu-ilu the Beth Ammonite, Kammusu-nadbi the Moabite, Malik-rammu the Edomite, kings of Amurru, all of them, numerous presents as their heavy tribute, they brought before me for the fourth time, and kissed my feet.

But Sidka, the king of Ashkelon, who had not submitted to my yoke, the gods of his father's house, himself, his wife, his sons, his daughters, his brothers, the seed of his paternal house, I tore away and brought to Assyria. Sharru-lu- dari, son of Rukibti, their former king, I set over the people of Ashkelon, and I imposed upon him the payment of tribute: presents to my majesty. He accepted my yoke. In the course of my campaign, Beth-Dagon, Joppa, Banaibarka, Asuru, cities of Sidka, who had not speedily bowed in submission at my feet, I besieged, I conquered, I carried off their spoil.

The officials, nobles, and people of Ekron, who had thrown Padi their king—bound by oath and curse of Assyria— into fetters of iron and had given him over to Hezekiah, the Judahite—he kept him in confinement like an enemy— their heart became afraid, and they called upon the Egyptian kings, the bowmen, chariots and horses of the king of Meluhha [Ethiopia], a countless host, and these came to their aid. In the neighborhood of Eltekeh, their ranks being drawn up before me, they offered battle. With the aid of Assur, my lord, I fought with them and brought about their defeat. The Egyptian charioteers and princes, together with the Ethiopian king's charioteers, my hands captured alive in the midst of the battle. Eltekeh and Timnah I besieged, I captured, and I took away their spoil.

I approached Ekron and slew the governors and nobles who had rebelled, and hung their bodies on stakes around the city. The inhabitants who rebelled and treated (Assyria) lightly I counted as spoil. The rest of them, who were not guilty of rebellion and contempt, for whom there was no punishment, I declared their pardon. Padi, their king, I brought out to Jerusalem, set him on the royal throne over them, and imposed upon him my royal tribute.

As for Hezekiah the Judahite, who did not submit to my yoke: forty-six of his strong, walled cities, as well as the small towns in their area, which were without number, by levelling with battering-rams and by bringing up seige- engines, and by attacking and storming on foot, by mines, tunnels, and breeches, I besieged and took them. 200,150 people, great and small, male and female, horses, mules, asses, camels, cattle and sheep without number, I brought away from them and counted as spoil. (Hezekiah) himself, like a caged bird I shut up in Jerusalem, his royal city. I threw up earthworks against him— the one coming out of the city-gate, I turned back to his misery. His cities, which I had despoiled, I cut off from his land, and to Mitinti, king of Ashdod, Padi, king of Ekron, and Silli-bêl, king of Gaza, I gave (them). And thus I diminished his land. I added to the former tribute, and I laid upon him the surrender of their land and imposts—gifts for my majesty. As for Hezekiah, the terrifying splendor of my majesty overcame him, and the Arabs and his mercenary troops which he had brought in to strengthen Jerusalem, his royal city, deserted him. In addition to the thirty talents of gold and eight hundred talents of silver, gems, antimony, jewels, large carnelians, ivory-inlaid couches, ivory-inlaid chairs, elephant hides, elephant tusks, ebony, boxwood, all kinds of valuable treasures, as well as his daughters, his harem, his male and female musicians, which he had brought after me to Nineveh, my royal city. To pay tribute and to accept servitude, he dispatched his messengers..

Complete translations of the records of Sennacherib can be found in Daniel D. Luckenbill, Ancient Records of Assyria and Babylonia, vol. 2, and in James Pritchard's Ancient Near Eastern Texts (1950).

The Biblical Comparison

The best way to see the accuracy of the Biblical account with this record on Sennacherib's Prism is to compare 2 Kings 18:13-19:37 and Isaiah 36:1-37:38 with the last paragraph on the above account.

A Mystery of History

After comparing the Biblical account with that of the Sennacherib Prism one Scripture stands out above all of the rest, which remains a mystery even to today. It is also recorded in the Book of Kings along with the Book of Isaiah. It is the part where Isaiah gives a Word from the Lord just after King Hezekiah's awesome prayer.

Isa 37:33-38 "Therefore thus says the LORD concerning the king of Assyria: 'He shall not come into this city, Nor shoot an arrow there, Nor come before it with shield, Nor build a siege mound against it. By the way that he came, By the same shall he return; And he shall not come into this city,' Says the LORD. 'For I will defend this city, to save it For My own sake and for My servant David's sake.'" Then the angel of the LORD went out, and killed in the camp of the Assyrians one hundred and eighty-five thousand; and when people arose early in the morning, there were the corpses--all dead. So Sennacherib king of Assyria departed and went away, returned home, and remained at Nineveh."

This miracle cannot be substantiated by archaeological discoveries for a reason of which only God knows, but all of the pieces seem to fit together because even today no one has determined exactly why Sennacherib did not even enter Jerusalem with his great army once it was besieged. After reading his campaigns on his Prism it would seem that this was the thing he had intended to do, and with all anxiety.

Another revealing fact is this: At this point in time there was an abrupt discontinuance of Assyria’s western invasions. Professor George Rawlinson of Oxford noted:

Sennacherib during his later years made no expedition further westward than Cilicia; nor were the Assyrian designs against Southern Syria and Egypt resumed till toward the close of the reign of Esarhaddon (Historical Illustrations of the Old Testament, 1873, p. 145).

Herodotus and Josephus on Sennacherib's Campaigns

Herodotus, the father of ancient Greek history, records what is probably an Egyptian legend (that grew out of this historical event); he suggests that Sennacherib’s fighting force was greatly reduced when in one night, a plague of field mice gnawed the quivers, bowstrings, and shield-straps of his soldiers, thus making them suddenly vulnerable to their enemies (cf. Edersheim, Bible History, VII, p.155).

Josephus quotes the Chaldean historian Berosus as follows:

Now when Sennacherib was returning from his Egyptian war to Jerusalem, he found his army under Rabshakeh his general in danger [by a plague], for God had sent a pestilential distemper upon his army; and on the very night of the siege, a hundred fourscore and five thousand, with their captains and generals, were destroyed (Antiquities 10.1.5).

But the account of his death may give us some sort of distant light as to this miracle and the possibility of his great army being utterly routed.

Sennacherib Murdered by his own sons.

One interesting note worth investigating further is where the Bible records what happened to Sennacherib once he had returned to Nineveh, without his great army.

In reviewing the background of this situation King Hezekiah was intensely concerned about the armies of the Assyrian king Sennacherib. He sent his servants to inquire of the prophet Isaiah just exactly what the Lord was saying that he needed to do. Once his servants had found Isaiah, he said:

2 Kings 19:6-7 "And Isaiah said to them, "Thus you shall say to your master, 'Thus says the LORD: "Do not be afraid of the words which you have heard, with which the servants of the king of Assyria have blasphemed Me. Surely I will send a spirit upon him, and he shall hear a rumor and return to his own land; and I will cause him to fall by the sword in his own land."

The book of Kings goes on to record what had actually happened to Sennacherib once he returned to his capital, Nineveh.

2 Kings 19:37 Now it came to pass, as he (Sennacherib) was worshiping in the temple of Nisroch his god, that his sons Adrammelech and Sharezer struck him down with the sword; and they escaped into the land of Ararat. Then Esarhaddon his son reigned in his place."

This exact same account was unearthed, having been recorded on a clay tablet, now in the British Museum.

'On the twentieth day of the month Tebet Sennacherib king of Assyria his son slew him in rebellion... Esarhaddon his son sat on the throne of Assyria.'

This clay tablet along with 2 Kings 19:37 was the last recorded mention of Sennacherib, the powerful Assyrian monarch who once ruled the world.

GarySpFC  posted on  2015-02-12 08:25:32 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 25.

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