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Title: "Amazing Grace" Movie Makes a Hero out of an Oppressor of White Slaves
Source: revisionisthistory.org
URL Source: http://www.revisionisthistory.org/pa...ge5/page5.html
Published: Mar 7, 2007
Author: by Michael A. Hoffman II
Post Date: 2007-03-07 11:13:14 by continental op
Keywords: None
Views: 538
Comments: 1

"Amazing Grace" Movie Makes a Hero out of an Oppressor of White Slaves

by Michael A. Hoffman II

Copyright ©2007 http://RevisionistHistory.org

This year marks the bicentennial of the eclipse of the Negro slave system that was designed and implemented by pirates in the pay of Bloody Bess, Tudor Queen Elizabeth I. The Cryptocracy would like us to believe that Britain's regency branch of the Occult Protestant regime, out of the goodness of its sweet heart, and the particular benevolence of the evangelical Parliamentarian William Wilberforce, "abolished" slavery in one of history's great gestures of noblesse oblige.

That's the fractured fairy tale as it is retailed to the unsuspecting kiddies, young and old, who frequent the new Hollywood film, "Amazing Grace."

Slavery was not abolished in Britain, however. The de facto enslavement of whites began with the Elizabethan enclosure acts (privatization of formerly public grazing lands known as commons), which made paupers of the English yeomanry and created an army of homeless and unemployed citizens demonized by official history as Britain's fabled "criminal underclass" (the criminal overclass escapes this withering scrutiny). The history of white slavery in Britain is found in the practice of "kid-nabbing" (kidnapping) and the laws and customs that permitted enslavement aboard ship of abducted farmers and laborers taken from such notorious white slave ports as Glasgow.

Malthusian scarcity paradigms were later invented out of fear of the insurrectionist potential of whites dubbed "surplus poor," who, in the seventeenth century, were shipped in chains to British America and the West Indies as slaves, to toil unto death (not seven years) on sugar and tobacco plantations as soon as colonies were established (Georgia was envisioned as a white slave dumping ground, while Virginia initially had more white slaves than black ones).

With the rise of the industrial revolution and the lethal machinery necessary to its success, white children as young as five were harnessed from before sunrise until after sunset to the machines of what William Blake called the "satanic mills." While Wilberforce and his psalm-singing "telescopic philanthropists" (as the former factory slave Charles Dickens styled them, due to their exclusive focus on the suffering of people in far-away lands, while neglecting the oppression of their own kind), rode to their abolitionist meetings, ragged white children were trudging past them in the dark, barefoot and hungry after 12 or 14 hours of slave labor in mines, beatings from overseers and the constant threat of mutilation by the dangerously unsafe machinery of the early factories.

These unlamented white factory slaves represented a vast source of new capital for the British plutocracy, permitting the latter to so "charitably" manumit the black slaves of the British commonwealth in 1807.

Furthermore, Wilberforce supported the enactment of the Combination Act, which forbade the workers of England from "combining" to form a union to reduce the hours of their toil and increase the token pittance they were infrequently paid. Wilberforce also helped pass laws making it a crime of sedition to criticize King George III and government officials.

"Amazing Grace" is far from expressing the truth about slavery in all its dimensions. It is a deceitful mockery, omitting crucial facts in order to extend the shelf life of the mythology that enshrines the Anglo-American ruling class, which is still robbing workers by means of NAFTA, GATT and the WTO. It is the subconscious anger over this modern American swindle which has been mined by right wing Churchianity in the U.S. and harnessed to the goals of the neocon Republican party, channeling white Americans' resentment at the seemingly invisible forces that have drastically diminished their future prospects and present quality of life. This Stockholm Syndrome-identification on the part of rural and blue collar whites with the very dynastic families like the Bush syndicate who offer poor whites as sacrificial lambs on the altar of "free trade," is on par with the celebration by liberals and Christians of Wilberforce and his canting crew of alleged angels in human form, imbued with "Amazing Grace."

Amazing disgrace is more like it.

For further reference

Hoffman's history of white bondage, They Were White and They Were Slaves, is for sale here.

Hoffman's article, "The Forgotten Slaves: Whites in Servitude in Early America and Industrial Britain" may be read here.

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#1. To: continental op (#0)

bicentennial of the eclipse of the Negro slave system

Until a Negro in Virginia asked a court to rule on making his slave a permanent slave for life, the only slaves in America were indentured servants who were free after the Biblical seven years. It was a Negro who wanted permanent slavery in America. Read below:

What's a Black Man Got to Celebrate?"
From: colonel@37thtexas.org
To: news@blackamericaweb.com

>http://www.blackamericaweb.com/site.aspx/bawnews/bawcommentary/dawkins218

Sincere congratulations to Mr. Dawkins for the following accurate history: "African slavery did not begin in Virginia; slavery in America actually began in New Amsterdam [New York] five years after indentured African servants landed at Jamestown in 1619. Virginia’s distinction was that by the 1680s, the colony had perfected the slave system and codified the practice in laws."

However, Mr. Dawkins did not include the following explanation of how indentured servitude in 1619 evolved into lifetime slavery in such a short time. The following makes this amazing story very clear:

Virginia, Guide to The Old Dominion, WPA Writers' Program, Oxford University Press, NY, 1940, p. 378:

"In 1650 there were only 300 negroes in Virginia, about one percent of the population. They weren't slaves any more than the approximately 4,000 white indentured servants working out their loans for passage money to Virginia, and who were granted 50 acres each when freed from their indentures, so they could raise their own tobacco.

Slavery was established in 1654 when Anthony Johnson, Northampton County, convinced the court that he was entitled to the lifetime services of John Casor, a negro. This was the first judicial approval of life servitude, except as punishment for a crime.

But who was Anthony Johnson, winner of this epoch-making decision? Anthony Johnson was a negro himself, one of the original 20 brought to Jamestown (1619) and 'sold' to the colonists. By 1623 he had earned his freedom and by 1651, was prosperous enough to import five 'servants' of his own, for which he received a grant of 250 acres as 'headrights.'

Anthony Johnson ought to be in a 'Book of Firsts.' As the most ambitious of the first 20, he could have been the first negro to set foot on Virginia soil. He was Virginia's first free negro and first to establish a negro community, first negro landowner, first negro slave owner and as the first, white or black, to secure slave status for a servant, he was actually the founder of slavery in Virginia. A remarkable man."

Through painstaking research and thorough, uncommented documentation we celebrate the courage, sacrifice, and heritage of ALL Southerners who had to make agonizing personal choices under impossible circumstances.

"The first law of the historian is that he shall never dare utter an untruth. The second is that he shall suppress nothing that is true. Moreover, there shall be no suspicion of partiality in his writing, or of malice." - Cicero (106-43 B.C.)

We simply ask that all act upon the facts of history. We invite your questions.

Your Obedient Servant,
Colonel Michael Kelley, CSA
Commanding, 37th Texas Cavalry (Terrell's)
http://www.37thtexas.org >http://thewargallery.com/html/a cw.html

**************************

"We are a band of brothers!"

"There are few, I believe, in this enlightened age, who will not acknowledge that slavery as an institution is a moral and political evil. It is idle to expatiate on its disadvantages. I think it is a greater evil to the white than to the colored race." - Col. Robert E. Lee, USA - December 27, 1856

***********************

"If I thought this war was to abolish slavery, I would resign my commission, and offer my sword to the other side." --Ulysses S. Grant

cwrwinger  posted on  2007-03-07   11:59:44 ET  Reply   Trace   Private Reply  


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