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Bible Study
See other Bible Study Articles

Title: What Version of the Christian Holy Bible Do You read?
Source: LF
URL Source: http://hereandnow
Published: Feb 18, 2012
Author: buckeroo
Post Date: 2012-02-18 17:52:56 by buckeroo
Keywords: None
Views: 289654
Comments: 449

Assuming you have a Christian Holy Bible of one flavor or another, what version do you read?

As several examples, here are several variations: the New King James Version, New Living Translation, New International Version, New Revised Standard Version and so forth.

Post your comment on this thread.

Post Comment   Private Reply   Ignore Thread  


TopPage UpFull ThreadPage DownBottom/Latest

Begin Trace Mode for Comment # 77.

#1. To: buckeroo, *Jack-Booted Thugs* (#0) (Edited)

Romans 13 is probably the most devastating thing to a Christian in the hands of the ungodly. It sounds so convincing to obey those who appear to be in power. For too long, secular governments have used Romans 13 as a club to beat Christians into obedience to them. Just because a group maintains power through their guns and jails, does not mean God put them there.

God said there are powers not ordained by Him at Hosea 8:4, "They have set up kings, but not by me: they have made princes, and I knew it not."

God didn't put them in power over the righteous. That's Satan's idea. The righteous don't need worldly, filthy authorities, which are no authorities at all. Do you think that they can instruct the righteous? They themselves steal. They themselves are perverts. And they presume to instruct the righteous? I don't think so.

The NIV is revisionist history at it's worst, written by satist NWO neocon libtards. The following chart demonstrates just how far they strayed...


Warning: Beware of the Living Bible and the Good News Bible. They are merely Bible paraphrases, not translations. The wording is not true to the original Hebrew and Greek. The scriptures are perverted to support secular Christianity.

Romans 13:1-7

King James Bible
(Translation)

Let every soul be subject unto the higher powers. For there is no power but of God: the powers that be are ordained of God.

2 Whosoever therefore resisteth the power, resisteth the ordinance of God: and they that resist shall receive to themselves damnation.

3 For rulers are not a terror to good works, but to the evil. Wilt thou then not be afraid of the power? do that which is good, and thou shalt have praise of the same:


4 For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.


5 Wherefore ye must needs be subject, not only for wrath, but also for conscience sake.

6 For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.


7 Render therefore to all their dues: tribute to whom tribute is due; custom to whom custom; fear to whom fear; honour to whom honour.

Living Bible
(Paraphrase)

Obey the government, for God is the one who has put it there. There is no government anywhere that God has not placed in power.

 2 So those who refuse to obey the laws of the land are refusing to obey God, and punishment will follow.

3 For the policeman does not frighten people who are doing right; but those doing evil will always fear him. So if you don't want to be afraid, keep the laws and you will get along well.

4 The policeman is sent by God to help you. But if you are doing something wrong, of course you should be afraid, for he will have you punished. He is sent by God for that very purpose.

5 Obey the laws, then, for two reasons: first, to keep from being punished, and second, just because you know you should.

6 Pay your taxes too, for these same two reasons. For government workers need to be paid so that they can keep on doing God's work, serving you.

 7 Pay everyone whatever he ought to have: pay your taxes and import duties gladly, obey those over you, and give honor and respect to all those to whom it is due.

 

Understanding Romans 13:1-7

Hondo68  posted on  2012-02-18   18:14:38 ET  (1 image) Reply   Untrace   Trace   Private Reply  


#22. To: hondo68 (#1)

Using your comparison chart in your first post between the King James Version (KJV) and the Living Bible (LB), I want you to know that the New King James Version (NKJV) (note: NOT the KJV as in your chart) has the same meaning as the Living Bible (LB). Also, this same idea contained in your chart between Living Bible (LB) King James (KJV) version seems perpetuated all over the many variations that exist.

I do not believe for a moment that the Bible instructs us, "So those who refuse to obey the laws of the land are refusing to obey God, and punishment will follow" (LB) or "The policeman is sent by God to help you. But if you are doing something wrong, of course you should be afraid, for he will have you punished. He is sent by God for that very purpose." (LB) This is total poppycock for the lame brain creating, dull mass lunatics (whom can't think for themselves) submitting to a fuckin' dictator.

I checked the Coptic Church, too. They are the oldest group of "Christians" around even foreshadowing the Catholic Church by several hundreds of years and they use the English translation of the NKJV! Even the Arabic translation (SJV) converts to "submission unto the the Sultans." I don't believe many people understand the intent of Jesus Christ at all. He was a REBEL in his day, that is the reason for his crucifixion.

buckeroo  posted on  2012-02-20   11:37:09 ET  Reply   Untrace   Trace   Private Reply  


#23. To: buckeroo, *Ron Paul for President* (#22)

the Coptic Church

submission unto the the Sultans.

Like the gov the Coptics try their best to rip you off. The ones running the liquor store are known far and wide for trying to short change their customers.

Maybe they give the money to Sultan Oilbombers reelection campaign?

Hondo68  posted on  2012-02-20   11:59:44 ET  Reply   Untrace   Trace   Private Reply  


#24. To: hondo68 (#23)

The Coptics are pretty much centralized in Egypt and have been as much or more victimized through time as any of the Jews. Their first original writings came from Mark (one of the apostles of Christ) in Alexandria.

Still, they use the NKJV, as well which is curious to me.

buckeroo  posted on  2012-02-20   12:07:11 ET  Reply   Untrace   Trace   Private Reply  


#25. To: buckeroo (#24)

The Coptics are pretty much centralized in Egypt

The ones I mentioned (two brothers) are immigrants from Iran.

Hondo68  posted on  2012-02-20   12:19:56 ET  Reply   Untrace   Trace   Private Reply  


#26. To: hondo68 (#25)

I was sure there was some subtle humour intended but I am studying the many variations of the Christian Bible right now. I am exceptionally curious about how the passage of Romans 13 has been interpreted in all these variations of English translation.

Jesus of Nazareth was a REBEL not some cheap submissive, humble servant of the government that is represented in all these English Bible translations.

buckeroo  posted on  2012-02-20   12:33:57 ET  Reply   Untrace   Trace   Private Reply  


#27. To: buckeroo (#26) (Edited)

Kings and even religious leaders try to spin to bible and tell us they we have to kiss their asses. Revolutionary preachers taught that "resistance to tyranny is obedience to God". They considered King George to be a false god (idol).

I'm taking a wild ass guess that Oilbomber and Big Sis are false gods too!


Article I posted ages ago at TOS... How Preachers Incited Revolution

No wonder I got banned twice from that statist NWO bushbot site.

Hondo68  posted on  2012-02-20   12:54:43 ET  Reply   Untrace   Trace   Private Reply  


#28. To: hondo68 (#27)

Your original link, The American Revolution - How Preachers Incited Revolution by Harry S. Stout is another resource for my repertoire of understanding how and why anyone would BELIEVE some of these English translations of the Christian Holy Bible as taught these days in the churches across the USA.

And we wonder HOW America failed? The entire American nation has been blinded into becoming a herd of sheep caged by ravenous wolves ready to strike at any moment. And, at the top of the list are the fucking ministers, pastors, priests and other BS artists that practice their Sunday SATANIC message of BS.

buckeroo  posted on  2012-02-20   13:33:58 ET  Reply   Untrace   Trace   Private Reply  


#29. To: buckeroo (#28)

hy anyone would BELIEVE some of these English translations of the Christian Holy Bible as taught these days in the churches across the USA

The New Testament was originally written in Greek.

The Greek Orthodox Church has recently release a new English translation of the New Testament called the Eastern / Greek Orthodox Bible.

jwpegler  posted on  2012-02-20   13:38:22 ET  Reply   Untrace   Trace   Private Reply  


#32. To: jwpegler (#29) (Edited)

I read their website. They claim either the KJV or RSV version. Here is what they say:

The Eastern Orthodox Church officially uses the Septuagint, the Greek Old Testament which was translated from the original Hebrew language into Greek in the third century B.C. The Septuagint of the Orthodox Church contains all the Canonical Books and the Anaginoskoinena Books "worthy to be read" (called Apocrypha in the English Versions). For the New Testament, the original Greek text is used by the Greek Church, while the other Orthodox Churches have translated the Bible into their own native languages from the original Greek, with the Slavonic translation the oldest. The Orthodox Church has not, as yet, translated the Bible into English and so has no official English translation. In the meantime, the Orthodox are temporarily using both the King James Version and the Revised Standard Version.

Here is the REVISED STANDARD VERSION:

Rom.13 [1] Let every person be subject to the governing authorities. For there is no authority except from God, and those that exist have been instituted by God.

[2] Therefore he who resists the authorities resists what God has appointed, and those who resist will incur judgment.

[3] For rulers are not a terror to good conduct, but to bad. Would you have no fear of him who is in authority? Then do what is good, and you will receive his approval,

[4] for he is God's servant for your good. But if you do wrong, be afraid, for he does not bear the sword in vain; he is the servant of God to execute his wrath on the wrongdoer.

[5] Therefore one must be subject, not only to avoid God's wrath but also for the sake of conscience.

[6] For the same reason you also pay taxes, for the authorities are ministers of God, attending to this very thing.

[7] Pay all of them their dues, taxes to whom taxes are due, revenue to whom revenue is due, respect to whom respect is due, honor to whom honor is due.

I don't believe any of this crap.

buckeroo  posted on  2012-02-20   13:59:56 ET  Reply   Untrace   Trace   Private Reply  


#41. To: buckeroo (#32)

The Eastern Orthodox Church officially uses the Septuagint...

The Septuagint refers to the Old Testament.

The New Testament was originally written in Greek. The version that the Orthodox Church uses has now been translated to English.

jwpegler  posted on  2012-02-20   15:37:23 ET  Reply   Untrace   Trace   Private Reply  


#42. To: jwpegler (#41)

Where can I find an on-line copy of Romans 13. Thank you.

buckeroo  posted on  2012-02-20   15:39:58 ET  Reply   Untrace   Trace   Private Reply  


#47. To: buckeroo (#42)

I don't know that there is download since the version is brand new.

Here is a write up on what the Orthodox Church believes about Romans 13.

The salient point:

Paul is being crystal clear here: we should consult our "conscience," i.e. our Christian conscience, according to the true Word of God, in order to judge the deeds of those rulers and whether they are set "for good" or for evil among us. If they are "for good," then tribute is indeed due. If they are for evil, then "fear" is due. Now, hand on heart, are your rulers true followers of God?

Who is our ultimate ruler? Who should our earthly ministers follow and obey? Jesus Christ said it clearly: "I am the Alpha and the Omega." Christ is the beginning and the end.

Only He rules. His ministers are but those following His Way and functioning by His example. To them, our tribute is due. Don’t deal with the rest.

jwpegler  posted on  2012-02-20   18:43:01 ET  Reply   Untrace   Trace   Private Reply  


#51. To: jwpegler (#47)

Thanks for the commentary and critique and although I linked it into my database I want to find Romans 13 in a similar way that hondo showed in his post#1.

Do I have to buy:

hardcopy for fifty bucks to learn about their official translation? If it is a recent work, why is it NOT online to buy at a fraction of the price?

buckeroo  posted on  2012-02-20   20:08:10 ET  (1 image) Reply   Untrace   Trace   Private Reply  


#53. To: buckeroo (#51) (Edited)

The download site is broken.

You can buy a paperback version on-line for $13.99 at Amazon or Barnes and Nobel.

Here is some more Christian theology for your consideration (this is jwpegler's view -- which has its roots in 2,000 year old Orthodox Christianity, a bit of Lutheranism, and some personal interpretations as well):

Is the Bible the "inspired" Word of God or the "inerrant" Word of God? In other words, did God dictate word-for-word what the authors of the New Testament books wrote or did God just inspire them to what to write what God was communicating?

It's an important question.

Paul wrote a lot of letters to various peoples to convince them to accept Christ.

The Roman Empire was the major political authority of the day. Paul tried to convince them that accepting Christ would not endanger their political authority. (Romans 13: It's okay to pay taxes, just accept Christ.) It worked. The Romans did accept Christ and it changed the history of the world.

Paul also wrote the "Letters to the Hebrews" to try to convince them that Christianity was an extension of their historical beliefs, so they should accept Christ. In this case, it didn't work. Most Hebrews rejected Christ. (Dispensationalist Christians love to point to Hebrews as evidence that we need to kiss the Likud Party's ass to be saved. They don't just don't understand the historical context of Paul's writings.)

Traditional Christianity believes that the New Testament is the inspired word of God, not the inerrant world of God. American dispensationalists believe otherwise.

Paul was God's messenger, not his secretary.

Paul was a salesman for Christ. Like all great salesmen, he tailored his message to his audience.

He did a great job, for Christ. But he lost one big deal (the Hebrews).

No salesman wins every deal.

jwpegler  posted on  2012-02-21   18:14:31 ET  Reply   Untrace   Trace   Private Reply  


#56. To: jwpegler (#53)

Is the Bible the "inspired" Word of God or the "inerrant" Word of God? In other words, did God dictate word-for-word what the authors of the New Testament books wrote or did God just inspire them to what to write what God was communicating?

It's an important question.

Good stuff, you suggest. Here is my perspective:

The written Bible (The Old Testament) sprang from the Jewish Tankh and the forerunner of the Tanakh came from the Jewish Talmud comprised of Palestinian an Babylonian oral traditions for hundreds of years.

When I was in a military class, there was an experiment on oral communications wherein there was a set of mutually exclusive participants comprised of four separate students, for notation: s1, s2, s3, and s4 where s1 was permitted to take his time and read some fairely minor details from a documents script. Once s1 completed his reading, the documented script was removed for the remainder of the exercise. s2 was invited to to come into the classroom. s1 then orally delivered the data to s2 with some fairely accurate reconstruction and then asked s2 if he was satisfied with the data. When s2 assured s1 that he was confident with the details, s1 was removed and now, s2 delivered the data to s3. Here was the main change in data and was very inaccurate. Once s2 was confident with the data (of course) s2 left the experiment and s3 came in .... and so on with s4.

Now, s1 returns and retrieves the data from s4. The data was completely distorted and stripped of details that were very important within the experiment and ALL new data was delivered. This experiment categorically PROVES that the dissemination of information from one person to another through an oral approach can yield tragic results in the real world.

So, let's go back to the the Jewish Talmud which was the oral tradition information dissemination of the Jews from generation to generation, in fact about 1500 years from Abraham/Sarah (circa ~2000 BCE) to the fall of Israel by the Babylonians and the resultant exile of the Jews from Israel to Babylon (circa ~500 BCE).

When the Jews came back to Israel (circa ~500 BCE), they also brought back some interesting ideas from Sumerian/Babylonian religious thought that I think merged some of the oral traditions of the Jews into some more refinement concerning their monotheism, such as designing a written word, the Tanakh (circa ~400)

But thousands of years elapsed before the Tanukh! Data handed down from cow herder to sheep herder begat this... begat that ... begat here ... begat there! Don't you think that there would be inaccuracies of the earlier generations through all that oral traditions? I do.

As for the New Testament, we are confronted by the same situation although the Vulgate was designed (circa ~ 400 CE) just a few generations away (relatively speaking) from the Crucifixion of Christ (circa ~30 CE)

Now, the Apostles traveled widely all over the Mediterranean area. All were crucified or put to death but John. He died about circa ~100 CE. It is important to know that because of the wide and varied traveling they independently pursued that differences occurred with the many early Christian Churches. Indeed, Mark established his domain in Alexandria Egypt and his foundations established the Copts whom created the GREATEST libraries around. But, none of their individual works or deeds were unified except through the Holy Roman Church, primarily via the Vulgate by Jerome whom studied in Alexandria and translated many of the canons later accepted in to the Vulgate.

But, back to your question, it is obvious to me that we are dealing with fallible people separated by lengthy trips and as a result many variations in traditions.

So, I agree with your view about Paul, as well. And any of the original texts are interpretations, although I would wager fairely accurate.

buckeroo  posted on  2012-02-21   23:37:02 ET  Reply   Untrace   Trace   Private Reply  


#77. To: buckeroo (#56)

“Governing authorities” (cf. also NRSV; NIV; NASB; NJB) translates a phrase that is central to the interpretation of the paragraph. Like our “authority,” exousia refers broadly in secular and biblical Greek to the possession and exercise of (usually legitimate) power. As an abstract noun, the word usually denotes the concept of authority. Jesus’ well-known words in Matt. 28:18 use the word in a typical way: “All authority in heaven and on earth has been given to me.” But the word can also have a concrete application, in which case exousia denotes a sphere over which authority is exercised (e.g., a “dominion”; cf. Luke 23:7) or the being who exercises authority.18 The latter is clearly how the word is used in Rom. 13:1. The NT refers to two different kinds of “beings” who exercise authority: a person in government (a “ruler”)19 and spiritual “powers.”20 A few scholars have argued that Paul may be referreferring at least partially to spiritual beings in Rom. 13:1.21 But this is unlikely.22 As parallel terms in this context suggest (cf. “rulers” [archontes] in v. 3), the “authorities” occupy positions in secular government. Paul qualifies them as “governing” in order to indicate that they are in positions of superiority over the believers he is addressing.23 Paul calls on believers to “submit”24 to governing authorities rather than to “obey” them; and Paul’s choice of words may be important to our interpretation and application of Paul’s exhortation. To submit is to recognize one’s subordinate place in a hierarchy, to acknowledge as a general rule that certain people or institutions have “authority” over us. In addition to governing authorities (cf. also Tit. 3:1), Paul urges Christians to submit to their spiritual leaders (1 Cor. 16:16) and to “one another” (Eph. 5:21); and he calls on Christian slaves to submit to their masters (Tit. 2:9), Christian prophets to submit to other prophets (1 Cor. 14:32), and Christian wives to submit to their husbands (1 Cor. 14:34 [?]; Eph. 5:24; Col. 3:18; Tit. 2:5).25 It is this general posture toward government that Paul demands here of Christians. And such a posture will usually demand that we obey what the governing authorities tell us to do. But perhaps our submission to government is compatible with disobedience to government in certain exceptional circumstances. For heading the hierarchy of relations in which Christians find themselves is God; and all subordinate “submissions” must always be measured in relationship to our all-embracing submission to him.26

ESV|°Let every person be subject to the governing authorities °. For there is no authority except °from God °, and those that exist have been °instituted by God. °Therefore whoever resists the °authorities resists what God has °appointed , and those who °resist will °incur judgment °. For rulers °are not a terror °to good conduct , but °to bad . °Would you °have no fear of the one who is in authority? Then do what is °good, and °you will °receive his approval, °for he is God’s servant °for your good. But if you do wrong, be afraid, for he does not bear the sword °in vain . °For he is °the servant of God , an °avenger who carries out God’s wrath °on the wrongdoer. Therefore °one must be in subjection , not only °to avoid God’s wrath but also °for the sake of conscience. °For because of this you also °pay taxes, for the authorities are °ministers of God , °attending to °this very thing . °Pay to all what °is owed to them : °taxes to whom taxes are owed , °revenue to whom revenue is owed , °respect to whom respect is owed , °honor °to whom honor is owed . 49.7% difference

AMP|°LET EVERY person be loyally subject to the governing (civil) authorities °. For there is no authority except °from God °[by His permission, His sanction], and those that exist °do so by °God’s appointment . °Therefore he who °resists and sets himself up against the °authorities resists what God has °appointed and arranged [in divine order]. And those who °resist will bring down judgment °upon themselves °[receiving the penalty due them]. For °civil authorities are not a terror °to [people of] good conduct , but °to [ those °of] bad behavior . °Would you °have no dread of °him who is in authority? Then do what is right and °you will °receive his approval and commendation . For he is God’s servant °for your good. But if you do wrong, [you should dread him and] be afraid, for he does not bear and wear the sword for nothing. He is God’s servant °to execute His wrath °( punishment , vengeance) on the wrongdoer. Therefore one must be subject , °not only °to avoid God’s wrath and escape punishment , but also °as a matter of principle and for the sake of conscience. °For this same reason you pay taxes, for [ the civil authorities ] are °official servants under God , °devoting themselves to attending to °this very service . °Render to all men their dues. [Pay] taxes to whom taxes are due , °revenue to whom revenue is due , °respect to whom respect is due , °and honor °to whom honor is due . 55% difference

NASB95|°Every person is to be in subjection to the governing authorities °. For there is no authority except °from God, and those which °exist °are established by God. °Therefore whoever resists authority has opposed the °ordinance of God °; and °they who °have opposed will °receive condemnation upon themselves. For rulers °are not a cause of fear for °good behavior , but for °evil . Do you want to °have no fear of °authority? °Do what is °good and °you will °have praise from the same; °for it is °a minister of God to °you for good. But if you do °what is evil , be afraid °; for °it does not bear the sword for nothing °; for it is °a minister of God , an °avenger who brings wrath °on the °one who practices evil . Therefore °it is necessary to °be in subjection , not only because of °wrath, but also °for conscience ’ sake . °For because of this you also °pay taxes, for °rulers are °servants of God , °devoting themselves to °this very thing . °Render to all what °is due them : °tax to whom tax is due ; °custom to whom custom ; °fear to whom fear ; °honor °to whom honor. 55% difference

GarySpFC  posted on  2012-02-25   7:18:39 ET  Reply   Untrace   Trace   Private Reply  


Replies to Comment # 77.

#80. To: GarySpFC, hondo68 (#77)

Nice definitive explanation. How come it does not take into account the issues that Paul was confronting with Rome from on a historical basis in order to arrive at the explanation? I have been reading "Romans: A Shorter Commentary" by C. E. B Cranfield and 13:1-7 are not what you think from a general or broadview position. In fact, I find your discussion further PROOF of the dolts that read and interpret the scriptures as reason NOT to read their ideas other than in a mocking sort of way.

3-4. For those engaged in government are not a cause for fear to the good work but to the evil. Dost thou wish not to fear the authority? Do what is good, and thou shalt receive praise from it; for it is God's minister to thee for good. But, if thou doest evil, fear; for it is not to no purpose that it is armed with the sword; for it is God's minister, an agent of punishment for wrath to him who does evil.

These two verses are puzzling. The difficulty is that Paul seems to take no account of the possibility of the government's being unjust and punishing the good work and praising the evil. There seem to be three possible explanations: (i) Paul is so taken up with his own good experiences of the Roman authority that he is oblivious of the possibility that it might do what is unjust. But Paul himself had had other experiences (see Acts 16.22f, 37; 2 Cor 11.25ff). And could he ever forget that it was this same authority which had condemned and executed his Lord? (ii) Paul, though fully aware of this possibility, is here, as Calvin suggests, speaking only `of the true and natural duty of the magistrate', from which however `those who hold power often depart'. But it is hard to see how the giving of such a one-sided picture could be compatible with a serious pastoral purpose. Moreover, it would be in striking contrast to the realism of 8.35-39. (iii) Paul means that consciously or unconsciously, willingly or unwillingly, in one way or another, the power will praise the good work and punish the evil. The promise of v.3 is absolute: the Christian, in so far as he is obeying the gospel, may be sure that the power will honour him. It may indeed intend to punish him, but its intended punishment will then turn out to be praise. It may take his life, but in so doing it will but confer a crown of glory. On the other hand, if he does evil, it must needs punish him - though it may be by shameful honours or a false security. This third explanation, though admittedly difficult, seems preferable to the other two.

C. E. B. Cranfield. Romans: A Shorter Commentary (Kindle Locations 4650-4655). Kindle Edition.

I think the entire Bible MUST be taken from a historical context, too.

buckeroo  posted on  2012-02-25 10:15:12 ET  Reply   Untrace   Trace   Private Reply  


End Trace Mode for Comment # 77.

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